Psalm 31:7

Matthew Henry's Complete Commentary - Psalms 31:1-8

Faith and prayer must go together. He that believes, let his pray?I believe, therefore I have spoken: and he that prays, let him believe, for the prayer of faith is the prevailing prayer. We have both here. I. David, in distress, is very earnest with God in prayer for succour and relief. This eases a burdened spirit, fetches in promised mercies, and wonderfully supports and comforts the soul in the expectation of them. He prays, 1. That God would deliver him (Ps. 31:1), that his life might be... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 31:7

I will be glad, and rejoice in thy mercy ,.... Both because of the nature of it, which is large and abundant, free and sovereign, from everlasting to everlasting, and is communicated in and through Christ, and is a good ground of hope and trust; and because of the effects of it, or what it has produced; for to it are owing the covenant of grace, and all the sure mercies of it; the mission of Christ, and redemption by him; regeneration, and the forgiveness of sins, and even eternal life and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 31:7

Thou hast known my soul in adversities - When all forsook me; when none could help me; when I could not save my own life; when my enemies were sure that I could not escape; then I found thee to be my Friend and Supporter. When friend, so called, finds it convenient not to know his friend in affliction and poverty, then thou didst acknowledge me as thine own, all worthless as I was. Human friendships may fail; but the Friend of sinners never fails. Cicero defines a real friend, Amicus certus... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 31:7

Verse 7 7.I will be glad and rejoice in thy goodness. Here is inserted a thanksgiving, although many are rather of opinion that David’s prayer is suspended, and that he makes a vow, when he shall be delivered from present danger. But as no condition is annexed, I am rather inclined to think that stopping all at once in the middle of his prayer, he promises himself a deliverance, for which he will have abundant matter for giving thanks. Nor is it to be wondered at that different feelings are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 31:1-8

A prayer for grace in trouble. Authorship uncertain. Some give it to David, in Ziklag; others to Jeremiah. Three divisions. I. THE PSALMIST 'S PRAYER . The trouble that oppressed him had been of long duration, as appears from the tenth verse. 1 . He prays for deliverance from his trouble. (Verse 1.) Does not qualify the prayer, but seeks absolute deliverance. It was to him an unqualified evil, and, as evil, he had no thought it could be working any good for him. So the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 31:1-24

but part 1. might be further subdivided into three, and part 2. into two portions. The psalm thus fails into six divisions: Part 1. ( Psalms 31:1-4 ), prayer; Part 2. ( Psalms 31:5-8 ), self-encouragement; Part 3. ( Psalms 31:9-13 ), causes of his trouble; Part 4. ( Psalms 31:14-18 ), profession of faith and prayer; Part 5. ( Psalms 31:19-22 ), praise of God's goodness; Part 6. ( Psalms 31:23 , Psalms 31:24 ), exhortation to the people to praise God. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 31:1-24

The saint rehearsing his experience of the great Protector's care There is no good reason to doubt that this is one of David's psalms. Its forms of expression bear the marks of his pen, £ and the "undesigned coincidences " £ between it and the history of his life are both interesting and striking. The old interpreters supposed the psalm to belong to the time when David fled from Saul into the wilderness of Maon; others attribute it to the time of his deliverance from being shut up in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 31:5-15

Duty and destiny. Let us place these two texts together, and we shall find that they become the more intelligible and the richer in instruction and comfort. I. OUR TIMES ARE FIXED BY GOD . We have no choice in the matter, no more than as to when we should be born. God is Sovereign. It is his prerogative to settle all things that concern us. Whatever comes of prosperity or adversity, or joy or sorrow is of his ordering. It is for him to rule, it is for us to trust and to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 31:7

I will be glad and rejoice in thy mercy . Anticipating the "mercy" which he has craved ( Psalms 31:2-4 ), the psalmist determines to "be glad and rejoice in it." For thou hast considered my trouble . When God looks upon trouble and considers it, he is sure to compassionate the sufferer, and to grant him some relief . Thou hast known my soul in adversities (comp. Psalms 1:6 , "The Lord knoweth the way of the righteous" ). God is said to "know" those on whom he looks with approval. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 31:7

I will be glad and rejoice in thy mercy - I will triumph and joy in thy mercy; that is, in the mercy which he had already experienced, and in that which he still hoped to enjoy. He had had abundant proofs of that mercy; he hoped for still further proofs of it; and he says that he would find his joy in that, and not in what idols could give.For thou hast considered my trouble - In times past and now. He felt assured that his prayer would be regarded, and that God would relieve and deliver... read more

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