O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure ,.... This and the following clause are the same as in Psalm 6:1 , only instead of wrath there it is anger; See Gill on Psalm 6:1 . read more
O Lord, rebuke me not - He was sensible that he was suffering under the displeasure of God; and he prays that the chastisement may be in mercy, and not in judgment. read more
Verse 1 1O Jehovah! rebuke me not in thy wrath As I have already expounded this verse in the beginning of the sixth psalm, where it occurs, and that I may not prove tedious to the reader, I shall notice it more briefly here. David does not expressly ask that his afflictions should be removed, but only that God would moderate the severity of his chastisements. Hence we may infer, that David did not give loose reins to the desires of the flesh, but offered up his earnest prayer in a duly... read more
O Lord, rebuke me not in thy wrath (comp. Psalms 6:1 , where the first of the penitential psalms begins similarly). The prayer is for the cessation of God's wrath , rather than of the "rebuke" which has resulted from it. Neither chasten me in thy hot displeasure (see the comment on Psalms 6:1 ). read more
The psalm is ascribed to David by the title, but is not generally allowed to be his. It is assigned commonly to an unknown sufferer. Still, some modern critics, notably Canon Cook, in the 'Speaker's Commentary,' accept the statement of the title, and find the psalm very suitable to the circumstances of David "at the period just preceding the revolt of Absalom." Canon Cook holds that "at that time there are indications that David was prostrate by disease, which gave full scope to the... read more
Sin stinging like an adder. This has been called one of the penitential psalms. It may be called so without any severe strain of language; and yet its penitential tone is very far removed from that of either the thirty-second or the fifty-first psalm. There is little doubt that there is a sincere acknowledgment of the sin; but here the main stress of the grief seems to be attributable rather to the suffering consequent upon the sin, than to the guilt of the sin itself. And we cannot... read more
Thoughts in affliction. The preacher saith, "In the day of adversity consider" ( Ecclesiastes 7:14 ). We should "call to remembrance"— I. THE HAND OF GOD IN AFFLICTION . Our afflictions may be various, and have various causes. But we should look higher than mere human instrumentality, or the action of natural laws. We should acknowledge the hand of God ( Psalms 38:2 ). What a change this makes l It soothes our resentments. It calms our fears. God sees all. He knows... read more
A fearful picture of the sufferings which a great sin can cause. Supposed to be one of David's penitential psalms. I. COMPLICATED MENTAL AND BODILY SUFFERING . ( Psalms 38:1-8 .) 1 . Dread of God ' s further anger. Guilt makes a man full of fear and apprehension ( Psalms 38:1 ). 2 . His sin was realized as an intolerable burden. ( Psalms 38:4 .) A load that he was unable to carry; or a great wave passing over his head and threatening to overwhelm him. 3... read more
O Lord, rebuke me not in thy wrath - See the notes at Psalms 6:1, where the same language occurs, except in the change of a single Hebrew “word,” that is, “wrath,” though expressing the same idea.Neither chasten me in thy hot displeasure - See the notes at Psalms 6:1. The Hebrew in both is the same, except that in this place the negative particle is omitted, but without affecting the sense. It is not improbable that the one was copied from the other, or that this was composed with the language... read more
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Matthew Henry's Complete Commentary - Psalms 38:1-11
The title of this psalm is very observable; it is a psalm to bring to remembrance; the 70th psalm, which was likewise penned in a day of affliction, is so entitled. It is designed, 1. To bring to his own remembrance. We will suppose it penned when he was sick and in pain, and then it teaches us that times of sickness are times to bring to remembrance, to bring the sin to remembrance, for which God contended with us, to awaken our consciences to deal faithfully and plainly with us, and set our... read more