Psalm 39:10 NIV

Matthew Henry's Complete Commentary - Psalms 39:7-13

The psalmist, having meditated on the shortness and uncertainty of life, and the vanity and vexation of spirit that attend all the comforts of life, here, in these verses, turns his eyes and heart heaven-ward. When there is no solid satisfaction to be had in the creature it is to be found in God, and in communion with him; and to him we should be driven by our disappointments in the world. David here expresses, I. His dependence on God, Ps. 39:7. Seeing all is vanity, and man himself is so, 1.... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 39:10

Remove thy stroke away from me ,.... The psalmist still considers his affliction as coming from the hand of God, as his stroke upon him, and which lay as a heavy burden on him, and which God only could remove; and to him he applies for the removal of it, who is to be sought unto by his people to do such things for them; nor is such an application any ways contrary to that silence and patience before expressed; I am consumed by the blow of thine hand ; meaning either that his flesh was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 39:10

Remove thy stroke away from me - This seems to be a figure taken from gladiators, or persons contending in single combat. One is wounded so as to be able to maintain the fight no longer: he therefore gives in, and prays his adversary to spare his life. I am conquered; I can hold the contest no longer: thou art too powerful for me. He cries what our ancestors used to term craven; the word spoken by him who was conquered in the battle ordeal, or trial by combat. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 39:10

Verse 10 10Take away thy stroke from me. David here confirms the prayer which he had already presented, namely, that having obtained pardon from God, he might, at the same time, be gently dealt with by him. This prayer, however, does not disturb the silence of which he had just made mention; for our desires and prayers, if they are framed according to the rule of God’s word, are not inconsiderate and noisy so as to provoke the divine displeasure against us, but proceed from the calm stillness... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

The title assigns the psalm to David, and represents him as having committed the composition for musical arrangement to the precentor, or choir-master, of the time, who is then named as Jeduthun, one of the chief musicians in David's service ( 1 Chronicles 16:41 , 1 Chronicles 16:42 ; 1 Chronicles 25:3-6 ). There is no reason to dispute this attribution. The poetic beauty of the composition is great, and the circumstances are such as suit David's early life. The pause-sign,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

Unburdening the heart to God in a time of sore affliction, when nothing can be said to man. Jeduthun, whose name stands at the head of Psalms 39:1-13 , Psalms 62:1-12 , and Psalms 77:1-20 , was one of a musical family entrusted with the conduct of the musical service in the time of David. The psalms having his name at the head were probably intended to be sung by his choir. £ It would thus seem that in the Hebrew service of sacred song the prayers and plaints of the individual... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

Lessons from a funeral. It is toll of Archbishop Leighton that a friend once met him by the way, and said, "You have been to hear a sermon?" His answer was, "I met a sermon—a sermon de facto , for I met a corpse, and rightly and profitably are the funeral rites performed, when the living lay it to heart." This psalm, so often read at deaths and funerals, suggests some precious lessons for such solemn occasions. 1 . A funeral is a time for silence. There is much to think of and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

The afflicted man. The old question of the retributive justice of God lies at the bottom of this psalm. Why should the righteous be afflicted and the wicked prosper, since the sins of the latter are greater and more numerous than those of the former? But he has determined that he will not discuss his difficulties before the wicked, lest he should seem to complain of the Divine ways. But when he can no longer restrain speech, this is what he says, in which we have two main divisions of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:10

Remove thy stroke away from me (camp. Psalms 38:11 ). I am consumed by the blow of thine hand ; literally, by the quarrel of thine hand. But our version gives the true meaning. The "quarrel" has led the "hand" to deal the "stroke" by which the sufferer is "consumed" or "wasted away" (Kay). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 39:10

Remove thy stroke away from me - And yet this calm submission, as expressed in Psalms 39:9, does not take away the desire that the hand of God may be removed, and that the suffering that is brought upon us may cease. Perfect submission is not inconsistent with the prayer that, if it be the will of God, the calamity may be removed: Luke 22:42. On the word here rendered “stroke” - נגע nega‛ - see the notes at Psalms 38:11. It is equivalent here to chastisement, or judgment. It refers to the trial... read more

Matthew Henry's Complete Commentary - Psalms 39:7-13

John Gills Exposition of the Bible Commentary - Psalms 39:10

Adam Clarke's Commentary on the Bible - Psalms 39:10

John Calvin's Commentary on the Bible - Psalms 39:10

The Pulpit Commentary - Psalms 39:1-13

The Pulpit Commentary - Psalms 39:1-13

The Pulpit Commentary - Psalms 39:1-13

The Pulpit Commentary - Psalms 39:1-13

The Pulpit Commentary - Psalms 39:10

Albert Barnes' Notes on the Whole Bible - Psalms 39:10

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