Psalm 39:9

Matthew Henry's Complete Commentary - Psalms 39:7-13

The psalmist, having meditated on the shortness and uncertainty of life, and the vanity and vexation of spirit that attend all the comforts of life, here, in these verses, turns his eyes and heart heaven-ward. When there is no solid satisfaction to be had in the creature it is to be found in God, and in communion with him; and to him we should be driven by our disappointments in the world. David here expresses, I. His dependence on God, Ps. 39:7. Seeing all is vanity, and man himself is so, 1.... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 39:9

I was dumb, I opened not my mouth ,.... This refers either to his former silence, before he broke it, Psalm 39:1 , or to what he after that came into again, when he had seen the folly of his impatience, the frailty of his life, the vanity of man, and all human affairs, and had been directed to place his hope and confidence in the Lord, Psalm 39:5 ; or to the present frame of his mind, and his future conduct, he had resolved upon; and may be rendered, "I am dumb"; or "will be dumb, and... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 39:9

Verse 9 9.I was dumb Here David blames himself, because he had not preserved that silence which, as we have already seen, the violence of his grief forced him to break. When he says then that he was dumb, he does not mean this as a commendation of the uniform and persevering restraint which he had exercised over himself. It is rather a correction of his error, as if reproving his own impatience, he had spoken within himself in this way: What doest thou? thou hadst enjoined upon thyself silence,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

The title assigns the psalm to David, and represents him as having committed the composition for musical arrangement to the precentor, or choir-master, of the time, who is then named as Jeduthun, one of the chief musicians in David's service ( 1 Chronicles 16:41 , 1 Chronicles 16:42 ; 1 Chronicles 25:3-6 ). There is no reason to dispute this attribution. The poetic beauty of the composition is great, and the circumstances are such as suit David's early life. The pause-sign,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

Unburdening the heart to God in a time of sore affliction, when nothing can be said to man. Jeduthun, whose name stands at the head of Psalms 39:1-13 , Psalms 62:1-12 , and Psalms 77:1-20 , was one of a musical family entrusted with the conduct of the musical service in the time of David. The psalms having his name at the head were probably intended to be sung by his choir. £ It would thus seem that in the Hebrew service of sacred song the prayers and plaints of the individual... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

Lessons from a funeral. It is toll of Archbishop Leighton that a friend once met him by the way, and said, "You have been to hear a sermon?" His answer was, "I met a sermon—a sermon de facto , for I met a corpse, and rightly and profitably are the funeral rites performed, when the living lay it to heart." This psalm, so often read at deaths and funerals, suggests some precious lessons for such solemn occasions. 1 . A funeral is a time for silence. There is much to think of and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

The afflicted man. The old question of the retributive justice of God lies at the bottom of this psalm. Why should the righteous be afflicted and the wicked prosper, since the sins of the latter are greater and more numerous than those of the former? But he has determined that he will not discuss his difficulties before the wicked, lest he should seem to complain of the Divine ways. But when he can no longer restrain speech, this is what he says, in which we have two main divisions of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:9

I was dumb, I opened not my mouth (comp. Psalms 39:1 , Psalms 39:2 ). Because thou didst it. The knowledge that my afflictions came from thee, and were the just punishment of my transgressions, helped me to keep the silence which I observed while the ungodly was in my sight. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 39:9

I was dumb - See the notes at Psalms 39:2. Compare Isaiah 53:7. The meaning here is, that he did not open his mouth to complain; he did not speak of God as if he had dealt unkindly or unjustly with him.I opened not my mouth - I kept entire silence. This would be better rendered, “I am dumb; I will not open my mouth.” The meaning is, not that he had been formerly silent and uncomplaining, but that he was now silenced, or that his mind was now calm, and that he acquiesced in the dealings of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 39:9

Psalms 39:9. I opened not my mouth In the way of murmuring or repining against thee or thy providence, as I promised I would not, Psalms 39:1. For though, when I looked only to instruments, I was discomposed, and did at last speak foolishly; yet when I recollected myself, and looked up to thee, the first cause and sovereign disposer of this afflictive dispensation, I returned to my former silence. Because thou didst it Didst send this chastisement: meaning, probably, either, 1st, The... read more

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