Psalm 49:7 NIV

Matthew Henry's Complete Commentary - Psalms 49:6-14

In these verses we have, I. A description of the spirit and way of worldly people, whose portion is in this life, Ps. 17:14. It is taken for granted that they have wealth, and a multitude of riches (Ps. 49:6), houses and lands of inheritance, which they call their own, Ps. 49:11. God often gives abundance of the good things of this world to bad men who live in contempt of him and rebellion against him, by which it appears that they are not the best things in themselves (for then God would give... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:7

None of them can by any means redeem his brother ,.... That is, "with their substance", or "riches", as the Targum and Jarchi supply. Some, according to the order of the words in the original, render them, "a brother redeeming cannot redeem a man", or "anyone" F17 So Cocceius; and some in Michaelis. : but, as Aben Ezra observes, אח , "a brother", is the effect, and איש , "a man", is the cause. The Targum is, "his brother that is a captive, a man redeeming cannot redeem with his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 49:7

Sone of them can by any means redeem his brother - Wealth cannot save from death; brother, however rich, cannot save his brother; nor will God accept riches as a ransom for the life or soul of any transgressor. To procure health of body, peace of mind, redemption from death, and eternal glory, riches are sought for and applied in vain. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 49:1-20

Metrically, the composition divides itself into three portions: read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 49:1-20

A dark saying: wealth in bad hands. The author and the date of this psalm are alike unknown. There are, however, matters concerning it of much more importance, which we do know. One of these is that the writer was a believer in God; and that while the dark problems of life perplexed him, as they do and have done so many others, he saw light above and beyond them. Another is that in this psalm we have the words of one who had "inclined his ear" to hear what the great Speaker would say unto... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 49:1-20

A contrast: unseen wealth. To those whose character and outlook are depicted in the bulk of this psalm its writer did not belong. He looks on them; he writes of them; but he is not one with them. The emphatic and striking word "but" ( Psalms 49:15 ) indicates what the context shows, that there is a great gulf between him and them. While the wicked ones who are rolling in wealth despise him because of his distance from them on the ground of earthly poverty, he, on the other hand, looks... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 49:1-20

Be not afraid. I. THE PREACHER , ( Psalms 49:3 , Psalms 49:4 .) He is marked by thoughtfulness. He lends his ear in many a secret place to learn wisdom. His inspiration is from above, and he does not speak of himself, but as moved by Divine impulses. What he has gathered by long meditation and experience he gives forth freely for the good of others. His ambition is to make the dark clear, to discern between good and evil, to strip falsehood of its disguises, and to set forth the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 49:1-20

The issues of life. Connected with Psalms 16:1-11 ; Psalms 17:1-15 ; the writer stands face to face with the great problem of the time—the prosperity of the wicked. The two chief causes which forced the conviction of a hereafter on the later Hebrews were a deep dissatisfaction at the prosperity of the wicked and the misfortunes of the righteous in the world; and the earnest longing of the soul for a more perfect communion with God than was possible in the present life; for they could... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 49:5-15

The prelude, or introduction, being over, the substance of the "dark saying" is now brought forth. The problem is propounded. On the one hand are the righteous, fallen upon evil days, surrounded by treacherous foes, ever on the watch to do them a mischief ( Psalms 49:5 ); on the other are the wicked, "trusting in their wealth, and boasting themselves in the multitude of their riches" ( Psalms 49:6 ), so opulent that they build houses which they expect to "continue for ever" and proprietors... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 49:7

None of them can by any means redeem his brother. The text is suspected. If we read אַךְ for אָה , with Ewald and Professor Cheyne, the right translation will be, Nevertheless , no man can by any means redeem himself. With all his boasting, the rich man cannot effect his own redemption; nor, however great his wealth, can he give to God a ransom for him; i.e. for himself. "Brother" is not used in the Psalms in the sense of "fellow-man," but only in the literal sense of close... read more

Matthew Henry's Complete Commentary - Psalms 49:6-14

John Gills Exposition of the Bible Commentary - Psalms 49:7

Adam Clarke's Commentary on the Bible - Psalms 49:7

The Pulpit Commentary - Psalms 49:1-20

The Pulpit Commentary - Psalms 49:1-20

The Pulpit Commentary - Psalms 49:1-20

The Pulpit Commentary - Psalms 49:1-20

The Pulpit Commentary - Psalms 49:1-20

The Pulpit Commentary - Psalms 49:5-15

The Pulpit Commentary - Psalms 49:7

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