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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 50:16-23

God, by the psalmist, having instructed his people in the right way of worshipping him and keeping up their communion with him, here directs his speech to the wicked, to hypocrites, whether they were such as professed the Jewish or the Christian religion: hypocrisy is wickedness for which God will judge. Observe here, I. The charge drawn up against them. 1. They are charged with invading and usurping the honours and privileges of religion (Ps. 50:16): What has thou to do, O wicked man! to... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 50:16

But unto the wicked God saith ,.... By whom are meant, not openly profane sinners; but men under a profession of religion, and indeed who were teachers of others, as appears from the following expostulation with them: the Scribes, Pharisees, and doctors among the Jews, are designed; and so Kimchi interprets it of their wise men, who learnt and taught the law, but did not act according to it. It seems as if the preceding verses respected the truly godly among the Jews, who believed in Christ,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 50:16

But unto the wicked - The bloodthirsty priests, proud Pharisees, and ignorant scribes of the Jewish people. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 50:16

Verse 16 16But unto the wicked, etc. He now proceeds to direct his censures more openly against those whose whole religion lies in an observance of ceremonies, with which they attempt to blind the eyes of God. An exposure is made of the vanity of seeking to shelter impurity of heart and life under a veil of outward services, a lesson which ought to have been received by all with true consent, but which was peculiarly ungrateful to Jewish ears. It has been universally confessed, that the worship... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 50:1-23

The psalm consists of four portions: 1. An introduction (divided off by the pause-mark, "Selah," from the rest of the psalm), announcing the "appearance," and calling on heaven and earth to witness it ( Psalms 50:1-6 ). 2. An address to the godly Israelites ( Psalms 50:7-15 ). 3. An address to the ungodly Israelites ( Psalms 50:16-21 ). 4. A conclusion, divided equally between threat and promise ( Psalms 50:22 , Psalms 50:23 ). The psalm is ascribed to Asaph,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 50:1-23

The Judge, the judged, and the eternal judgment. A psalm-writer whom we have not met before, appears to have penned this psalm—Asaph. But whether it was by him or for his choir is somewhat uncertain. " Asaph was the leader and superintendent of the Levitic choirs appointed by David ( 1 Chronicles 16:4 , 1 Chronicles 16:5 ; cf. 2 Chronicles 29:30 ). He and his sons presided over four out of the twenty-four groups, consisting each of twelve Levites, who conducted, in turn, the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 50:1-23

God the righteous Judge. I. THAT GOD WILL JUDGE ALL MEN . Even now there is judgment. Every act of our lives has its moral character, and carries its consequences of good or evil. But this judgment is but partial and incomplete. Reason, conscience, and Holy Scripture proclaim a judgment to come which will be perfect and final. The supreme Judge of all men is God. He and he alone has the right and the power. Be has perfect knowledge, and cannot err; he has absolute... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 50:7-21

True religion and its counterfeits. The great evil to which Israel was exposed was the separation of religion from morality. This comes out lamentably in their history, and forms the burden of much of the teaching of their prophets. So in this psalm, which contains a powerful demonstration of the worthlessness of religion without godliness. The psalm may help us to consider true religion and its counterfeits. I. SUPERSTITION . ( Psalms 50:7 .) Nothing in religion can be real and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 50:16

But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? The wicked assumed that they were true Israelites. They were familiar with the words of God's statutes, and with the terms of the covenant. They claimed the right of enforcing them against others ( Romans 2:18-20 ), while in their own persons they set them at nought ( Psalms 50:18-20 ). God declares that they have no right to assume to be teachers of others... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 50:16-21

While even the more godly among the Israelites have been thus, to a certain extent, reproved ( Psalms 50:8-14 ), the psalmist now addresses to the ungodly, the open and wilful transgressors, a far sterner rebuke. They claim the privileges of God's covenanted servants ( Psalms 50:16 ), but perform none of the duties ( Psalms 50:17-20 ), thus bringing down upon themselves a terrible menace. read more

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