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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 51:1-6

The title has reference to a very sad story, that of David's fall. But, though he fell, he was not utterly cast down, for God graciously upheld him and raised him up. 1. The sin which, in this psalm, he laments, was the folly and wickedness he committed with his neighbour's wife, a sin not to be spoken of, nor thought of, without detestation. His debauching of Bathsheba was the inlet to all the other sins that followed; it was as the letting forth of water. This sin of David's is recorded for... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 51:1

Have mercy upon me, O God ,.... David, under a sense of sin, does not run away from God, but applies unto him, and casts himself at his feet, and upon his mercy; which shows the view he had of his miserable condition, and that he saw there was mercy in God, which gave him hope; and upon his bended knees, and in the exercise of faith, he asks for it; according to thy lovingkindness ; not according to his merits, nor according to the general mercy of God, which carnal men rely upon; but... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 51:1

Have mercy upon me, O God - Without mercy I am totally, finally ruined and undone. According to thy loving-kindness - Mark the gradation in the sense of these three words, Have Mercy on me, חנני chonneni ; thy Loving-Kindness, חסדך chasdecha ; - thy Tender Mercies, רחמיך rachameycha , here used to express the Divine compassion. The propriety of the order in which they are placed deserves particular observation. The first, rendered have mercy or pity, denotes that kind of... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 51:1

Verse 1 1.Have mercy upon me. David begins, as I have already remarked, by praying for pardon; and his sin having been of an aggravated description, he prays with unwonted earnestness. He does not satisfy himself with one petition. Having mentioned the loving-kindness of the Lord, he adds the multitude of his compassions, to intimate that mercy of an ordinary kind would not suffice for so great a sinner. Had he prayed God to be favorable, simply according to his clemency or goodness, even that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1

Have mercy upon me, O God , according to thy loving-kindness. It is observable that the whole psalm is addressed to God ( Elohim ), and not to Jehovah (the "Lord" in Psalms 51:15 is Adonai ), as though the psalmist felt himself unworthy to utter the covenant-name, and simply prostrated himself as a guilty man before his offended Maker. It is not correet to say that "loving-kindness implies a covenant" (Cheyne), since God is "good to all, and his tender mercies are over all his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1

The penitent's plea for pardon. "Have mercy," etc. This psalm is like a page of autobiography written in the author's life-blood. It is, indeed, the utterance of what Psalms 51:17 describes, "a broken and a contrite heart." Nowhere in the Old Testament Scriptures do we find so profound depth and tenderness of penitence, joined with such childlike faith in God's pardoning mercy. If the dark record of David's crime had been silently omitted, we should have been utterly at a loss to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1-8

Repentance and forgiveness. Some deny the Davidic origin of this psalm; but most refer it to the time when Nathan charged David with the sins of adultery and murder. In these verses we have set forth the nature of forgiveness , and the nature of repentance. I. PRAYER FOR FORGIVENESS . 1 . Forgiveness is the inward and outward cleansing from sin. It is blotting out a record or a debt that is against us—that is, the outward cleansing. And it is a washing , or ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1-19

The psalm consists of an opening strophe, extending to four verses, which is an earnest prayer for mercy and forgiveness ( Psalms 51:1-4 ); a second strophe, of eight verses, which is an entreaty for restoration and renewal ( Psalms 51:5-12 ); a third strophe, of five verses, setting forth the return which the psalmist will make, if he is forgiven and restored ( Psalms 51:13-17 ); and a conclusion, in two verses, praying for God's blessing on the people, and promising an ample return... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1-19

This might be called The minister's psalm. We may imagine the servant of the Lord engaged in devout meditation. He looks before and after. He communes with himself as to his life and work. The deepest thoughts of his heart are revealed. I. EVER - GROWING SENSE OF THE EVIL OF SIN . Sin is thought of in the abstract, and its badness is seen. It is looked at in the world, in society, in the Church, and more and more its evils are discerned. But worst of all, it is felt... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 51:1

Have mercy opon me, O God - This is the utterance of a full heart; a heart crushed and broken by the consciousness of sin. The psalmist had been made to see his great guilt; and his first act is to cry out for mercy. There is no attempt to excuse his sin, or to apologise for it; there is no effort to vindicate his conduct; there is no complaint of the righteousness of that holy law which condemned him. It was “guilt” that was before his mind; guilt only; deep and dreadful guilt. The appeal... read more

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