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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 51:14-19

I. David prays against the guilt of sin, and prays for the grace of God, enforcing both petitions from a plea taken from the glory of God, which he promises with thankfulness to show forth. 1. He prays against the guilt of sin, that he might be delivered from that, and promises that then he would praise God, Ps. 51:14. The particular sin he prays against is blood-guiltiness, the sin he had now been guilty of, having slain Uriah with the sword of the children of Ammon. Hitherto perhaps he had... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 51:16

For thou desirest not sacrifice ,.... Legal sacrifice; for there was no sacrifice appointed under the law for murder and adultery; else would I give it ; he would gladly have offered it up; thou delightest not in burnt offering ; at least such kind of sacrifices, though they were of divine appointment, and at that time in full force and use; yet they were not the only and principal sacrifices God desired and delighted in; nor were they at all acceptable to him without faith in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 51:16

For thou desirest not sacrifice - This is the same sentiment which he delivers in Psalm 40:6 ; (note), etc., where see the notes. There may be here, however, a farther meaning: Crimes, like mine, are not to be expiated by any sacrifices that the law requires; nor hast thou appointed in the law any sacrifices to atone for deliberate murder and adultery: if thou hadst, I would cheerfully have given them to thee. The matter is before thee as Judge. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 51:16

Verse 16 16.For thou wilt not accept a sacrifice By this language he expresses his confidence of obtaining pardon, although he brought nothing to God in the shape of compensation, but relied entirely upon the riches of Divine mercy. He confesses that he comes to God both poor and needy; but is persuaded that this will not prevent the success of his suit, because God attaches no importance to sacrifices. In this he indirectly reproves the Jews for an error which prevailed amongst them in all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1-19

The psalm consists of an opening strophe, extending to four verses, which is an earnest prayer for mercy and forgiveness ( Psalms 51:1-4 ); a second strophe, of eight verses, which is an entreaty for restoration and renewal ( Psalms 51:5-12 ); a third strophe, of five verses, setting forth the return which the psalmist will make, if he is forgiven and restored ( Psalms 51:13-17 ); and a conclusion, in two verses, praying for God's blessing on the people, and promising an ample return... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1-19

This might be called The minister's psalm. We may imagine the servant of the Lord engaged in devout meditation. He looks before and after. He communes with himself as to his life and work. The deepest thoughts of his heart are revealed. I. EVER - GROWING SENSE OF THE EVIL OF SIN . Sin is thought of in the abstract, and its badness is seen. It is looked at in the world, in society, in the Church, and more and more its evils are discerned. But worst of all, it is felt... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:10-17

True prayer. Prayer is the index of the heart. When true, it is the "heart's sincere desire," and expresses not only the feeling, but the cry of the soul to God. I. THE PRAYER HERE IS THOROUGH - GOING . It is not pardon that is asked—that has been obtained; but renewal. It is not present relief that is craved, but complete restoration, such a change wrought in the heart as is equivalent to a reconstruction, and as will re-establish and fix the right relation to God for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:13-17

The psalmist now turns from prayer to promise. If God will grant his petitions, restore him to favour, and renew his spiritual life, then he will make such return as is possible to him. First, he will teach transgressors God's ways ( Psalms 51:13 ). Next, he will extol his righteousness, and show forth his praise( Psalms 51:14 , Psalms 51:15 ). Finally, he will offer him, not bloody sacrifice, but the sacrifice in which he delights—"the sacrifice of a broken spirit, a broken and contrite... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:13-19

Working for God. With a conscience set free from guilt, with a heart renewed by the Spirit of God, and full of thankfulness for God's great mercy, he cannot keep silent, but will seek to turn other sinners to God. The thirty-second psalm shows how this resolution was kept. I. HE WHO BY HIS EXAMPLE HAD TAUGHT OTHERS TO SIN WILL NOW SEEK TO CONVERT THEM TO THE WAY OF OBEDIENCE . ( Psalms 51:13 .) To the ways of God's commandment. We cannot undo... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:16

For thou desirest not sacrifice; else would I give it. If there had been any sacrifices which God desired or required for such offences as adultery and murder, David would have willingly offered them. But there were none. As Hammond observes, "The Mosaical Law allows no reconciliation, no sacrifice, for such sins." Thou delightest not in burnt offering. In the mere act of sacrifice—the untimely slaying of his own creatures—God could at no time have had any pleasure. His satisfaction... read more

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