Psalm 5:7 KJV

Matthew Henry's Complete Commentary - Psalms 5:7-12

In Ps. 5:7-12 David gives three characters?of himself, of his enemies, and of all the people of God, and subjoins a prayer to each of them. I. He gives an account of himself and prays for himself, Ps. 5:7, 8. 1. He is stedfastly resolved to keep closely to God and to his worship. Sinners go away from God, and so make themselves odious to his holiness and obnoxious to his justice: ?But, as for me, that shall not keep me from thee.? God's holiness and justice are so far from being a terror to... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 5:7

But as for me, I will come into thy house ,.... The tabernacle of Moses, sometimes called the house of God, 1 Chronicles 9:23 ; for as yet the temple was not built. Here David had been used to go in times past; and though he was now in a kind of exile from it, he was confident he should again enter into and determined so to do whenever he had an opportunity, and that in the following manner: in the multitude of thy mercy ; grace or goodness. God is rich in mercy, abundant in goodness... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 5:7

In the multitude of thy mercy - David considered it an inexpressible privilege to be permitted to attend public worship; and he knew that it was only through the multitude of God's mercy that he, or any man else, could enjoy such a privilege. He knew farther that, from the multitude of this mercy, he might receive innumerable blessings in his house. In this spirit, and with this dependence, he went to the house of the Lord. He who takes David's views of this subject will never, willingly, be... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 5:7

Verse 7 Some think that the word and, by which this sentence is joined to the preceding, is put for but; as if David, comparing himself with the ungodly, declared and assured himself that God would be merciful to him, while he abhorred and would destroy the wicked. But I leave it to my readers to judge whether it does not suit the passage better to consider this verse as an inference from what goes before, which might be put in this form: ”O Lord, thou canst not bear with the wicked; when,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 5:1-7

Prayer for deliverance from wicked men. The psalmist prays to be delivered from, not open persecution, but the scoff and scourge of the tongue at all goodness and service to God. When irreligion prevails, it is difficult to resist it and stand firm in our allegiance to God. I. THE CRY FOR HELP AGAINST THE PREVAILING IMPIETY . 1 . He prays God as the Highest to hearken to his meditations , his words , and his cry . All true prayer begins in thought or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 5:1-12

The superscription, "To the Chief Musician upon Nehiloth," is thought to mean, either, continuously, "To the Chief Musician, for an accompaniment of wind instruments;" or, discontinuously, "To the Chief Musician: a Psalm upon inheritances.'' In the latter case, the respective "inheritances" of the wicked (verse 6) and the righteous (verses 11, 12) are supposed to be meant. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 5:1-12

A morning prayer: for sanctuary service: in evil times. This psalm seems to have been written for, or handed to the leader of a special choir, that he might adapt music for its use in sanctuary worship; not necessarily that of the temple—for its composition was probably anterior to the erection of that building—but for use in the services of that temporary structure which preceded it, and which, though but temporary, and even fragile in a material sense, was nevertheless in a high and holy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 5:1-12

A morning prayer. Every new day the priests began anew the service of God in the temple. The altar was set in order, the lamb was made ready, and as soon as the sign of day was given the morning sacrifice was offered (Le Psalms 6:5 ; Numbers 28:4 ). In this there was a lesson for all times. Every new day calls for a fresh consecration of ourselves to God. "When first thine eyes unveil, give thy soul leave to do the like" (Vaughan). In this morning prayer we find I. FAITH IN ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 5:7

But … I will come into thy house ; rather, unto thy house. David, as a layman, would not be entitled to enter within the tabernacle. He would draw near to it, probably bring his offering, and then worship toward it (see the following clause). In the multitude of thy mercy ; or, through the abundance of thy mercy (comp. Psalms 69:13 , Psalms 69:16 ). It was by God's mercy that David lived, that he was maintained in health and strength, that he had a desire to go to God's house,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 5:1-12

:TitleUpon Nehiloth - The title of Psalms 4:1-8 is, “upon Neginoth.” As that refers to a musical instrument, so it is probable that this does, and that the idea here is that this psalm was intended particularly for the music-master that had special charge of this instrument, or who presided over those that played on it. Perhaps the idea is that this psalm was specially designed to be accompanied with this instrument. The word here, Nehiloth - נחילות nechı̂ylôth, plural. נחילה nechı̂ylâh,... read more

Matthew Henry's Complete Commentary - Psalms 5:7-12

John Gills Exposition of the Bible Commentary - Psalms 5:7

Adam Clarke's Commentary on the Bible - Psalms 5:7

John Calvin's Commentary on the Bible - Psalms 5:7

The Pulpit Commentary - Psalms 5:1-7

The Pulpit Commentary - Psalms 5:1-12

The Pulpit Commentary - Psalms 5:1-12

The Pulpit Commentary - Psalms 5:1-12

The Pulpit Commentary - Psalms 5:7

Albert Barnes' Notes on the Whole Bible - Psalms 5:1-12

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