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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 60:6-12

David is here rejoicing in hope and praying in hope; such are the triumphs of the saints, not so much upon the account of what they have in possession as of what they have in prospect (Ps. 60:6): ?God has spoken in his holiness (that is, he has given me his word of promise, has sworn by his holiness, and he will not lie unto David, Ps. 89:35), therefore I will rejoice, and please myself with the hopes of the performance of the promise, which was intended for more than a pleasing promise,?... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 60:8

Moab is my washpot ,.... To wash hands and feet in: and so the Syriac version, "and Moab the washing of my feet"; a vessel for low and mean service, and so denotes the servile subjection of the Moabites to David; see 2 Samuel 8:2 ; and as the words may be rendered, "the pot of my washing" F18 סיר רחצי "olla lotionis meae", Pagninus, Montanus, Michaelis, Gejerus; so Tigurine version, Musculus, Vatablus. . Great numbers of the Moabites might be at this time servants to the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 60:8

Moab is my washpot - The Moabites shall be reduced to the meanest slavery. Over Edom will I cast out my shoe - I will make a complete conquest of Idumea, and subject the Edomites to the meanest offices, as well as the Moabites. Philistia, triumph thou because of me - John Hyrcanus subdued the Idumeans, and caused them to receive circumcision, and profess the Jewish religion. The words here seem to predict their entire subjugation. In an essay for a new translation of the Bible,... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 60:8

Verse 8 8Moab is my wash-pot In proceeding to speak of foreigners, he observes a wide distinction between them and his own countrymen. The posterity of Abraham he would govern as brethren, and not as slaves; but it was allowable for him to exercise greater severities upon the profane and the uncircumcised, in order to their being brought under forcible subjection. In this he affords no precedent to conquerors who would inflict lawless oppression upon nations taken in war; for they want the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 60:1-12

The psalm itself has every characteristic of the Davidic style—liveliness, rapid transitions, terse yet comprehensive language, strong metaphors, intense feeling, hopefulness. It belongs to the time when, after his first Syrian campaign ( 2 Samuel 8:3-8 ), David was engaged in a war with Edom of a most sanguinary character ( 2 Samuel 8:13 ; 1 Kings 11:15 , 1 Kings 11:16 ; 1 Chronicles 18:12 )—marked by striking vicissitudes, and at least one grievous defeat of the forces of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 60:1-12

Despondency and its antidote. There are heights and depths in the Divine life. We may pass quickly from the one to the other. When at the height of triumph we may be brought low. When in the depths of despondency we may be raised up. This psalm speaks of despondency. We see— I. HOPE RISING IN THE MIDST OF DESPONDENCY . ( Psalms 60:1-4 .) We are apt to fix our mind on our trials. They bulk large. They press us sorely. We dwell upon their grievousness. We shrink from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 60:1-12

Assurance in prayer. I. THE PRAYER OF THE REJECTED FOR RESTORATION . ( Psalms 60:1-5 .) The grounds of the prayer are: 1 . Their great need . Felt themselves as if cast off—the very earth trembling with their calamity. They had been reduced to the helplessness of one overcome with wine. 2 . The faithfulness of God to his promises was their banner . ( Psalms 60:4 .) They could pray because they carried this banner. 3 . They could hope and pray on... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 60:6-8

Appeal is next made in God's promises. Some suppose that a Divine oracle had been recently given to David himself, and that he here records the words of it. But, in that case, it is difficult to account for the despondent tone of Psalms 60:1-4 . Hengstenberg's explanation seems preferable, that David now encourages himself by a "reference to the general aspect of the assurances given in the Pentateuch in regard to the possession of the land of Canaan in its widest extent, and to victory over... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 60:8

Moab is my washpot. A term of extreme contempt (see Herod; 2:172). The subjugation of Moab was prophesied by Balaam ( Numbers 24:17 ), and effected by David ( 2 Samuel 8:2 ). Over Edom will I cast out my shoe . The reference to Ruth 4:7 , Ruth 4:8 , which is commonly made, is very doubtful. Probably no more is intended than that Edom will be a slave of so low a rank as only to clean the shoes of its master. The subjugation of Edom, like that of Moab, had been prophesied by Balaam (... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 60:8

Moab is my washpot - Moab was a region of country on the east of the Dead Sea, extending as far north as the river Arnon. See the notes at Isaiah 15:1-9. The words rendered wash-pot mean properly a pot or basin for washing, a wash-basin; and the expression is used here as one of contempt, as if he would use it as the meanest vessel is used. It implies that Moab was already subdued, and that the author of the psalm could make any use of it he pleased. It also implies that Moab was not regarded... read more

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