Psalm 62:10 KJV

Matthew Henry's Complete Commentary - Psalms 62:8-12

Here we have David's exhortation to others to trust in God and wait upon him, as he had done. Those that have found the comfort of the ways of God themselves will invite others into those ways; there is enough in God for all the saints to draw from, and we shall have never the less for others sharing with us. I. He counsels all to wait upon God, as he did, Ps. 62:8. Observe, 1. To whom he gives this good counsel: You people (that is, all people); all shall be welcome to trust in God, for he is... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 62:10

Trust not in oppression ,.... Either in the power of oppressing others; see Isaiah 30:12 ; or in riches gotten by oppression, which being put into a man's hand by his friend, he keeps, and will not return them; so Aben Ezra and Kimchi interpret it of mammon unlawfully obtained; mammon of unrighteousness, or unrighteous mammon; see Jeremiah 17:11 ; and become not vain in robbery ; in riches gotten by open rapine and theft; and men become vain herein when they boast of such riches,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 62:10

Trust not in oppression - Do not suppose that my unnatural son and his partisans can succeed. Become not vain in robbery - If ye have laid your hands on the spoils of my house, do not imagine that these ill-gotten riches will prosper. God will soon scatter them to all the winds of heaven. All oppressors come to an untimely end; and all property acquired by injustice has God's curse on it. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 62:10

Verse 10 10Trust not in oppression and robbery We are here taught that there can be no real trusting in God until we put away all those vain confidences which prove so many means of turning us away from him. The Psalmist bids us remove whatsoever would have this tendency, and purge ourselves of every vicious desire that would usurp the place of God in our hearts. One or two kinds of sin only are mentioned, but these are to be understood as representing a part for the whole, all those vain and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 62:1-12

It is evident that the psalm contains nothing but what is suitable to the character of David, to whom the "title" assigns it; and further, that it accords well with his circumstance, when the revolt of Absalom was imminent. In further proof of the Davidical authorship may be urged "the earnestness of thought, the depth and force of religious feeling," and "the vigour and sublimity of the language" (Canon Cook). The psalm divides into three stanzas, each of four verses, the break between... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 62:1-12

This is a psalm of testimony. It includes two things. I. AN EXPRESSION OF PERSONAL CONFIDENCE IN GOD . Some trust in themselves; others in their fellow men; others, in the laws of nature. All this is so far good. It is well to be self-reliant. It is well to take advantage of the wisdom and help of others. It is well to act in the line of law, and in dependence upon the settled order of things with which we are connected. But there is something higher and better. The true... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 62:1-12

Danger and safety. The psalmist, like a mighty eagle, poises himself on the wings of his faith at a great height above the dangers that threatened him, and feels safe. Three things claim consideration. I. DANGER . 1 . His kingly dignity was threatened . ( Psalms 62:4 .) The position of the Christian is in constant danger. 2 . His life was in danger . ( Psalms 62:3 .) His enemies rushed upon him to overthrow him as if he were a bowing wall or a tottering fence. Our... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 62:9-12

"Here the psalmist becomes didactic" (Professor Cheyne). He encourages the faithful, and warns the wicked, by the declaration that men of every sort "are but vanity"—have no strength, no permanence—while power belongs only to God. Those who "oppress" and "rob" are, consequently, not to be feared—there is no strength in riches—God alone determines the issues of things. Unto him belongs mercy, or loving kindness—a quality which leads him not only to forgive men their transgressions, but to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 62:10

Trust not in oppression (comp. Psalms 62:3 ). The class that supported Absalom was the class of oppressors in Israel, whom David kept under and restrained as far as possible. The writer warns them against trusting in their power to oppress, since such strength as they have is not their own, but lent them by God. And become not vain in robbery; or, rely not vainly on robbery (Kay). Do not suppose that God will allow you to continue oppressing and robbing. Such a belief is a vain... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 62:10

Trust not in oppression - The general meaning here is, that we are not to trust in anything but God. In the previous verse the psalmist had stated reasons why we should not trust in men of any rank. In this verse he enumerates several things on which people are accustomed to rely, or in which they place confidence, and he says that we should put no confidence in them in respect to the help which we need, or the great objects which are to be accomplished by us. The first thing mentioned is... read more

Matthew Henry's Complete Commentary - Psalms 62:8-12

John Gills Exposition of the Bible Commentary - Psalms 62:10

Adam Clarke's Commentary on the Bible - Psalms 62:10

John Calvin's Commentary on the Bible - Psalms 62:10

The Pulpit Commentary - Psalms 62:1-12

The Pulpit Commentary - Psalms 62:1-12

The Pulpit Commentary - Psalms 62:1-12

The Pulpit Commentary - Psalms 62:9-12

The Pulpit Commentary - Psalms 62:10

Albert Barnes' Notes on the Whole Bible - Psalms 62:10

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