Psalm 62:11 NIV

Matthew Henry's Complete Commentary - Psalms 62:8-12

Here we have David's exhortation to others to trust in God and wait upon him, as he had done. Those that have found the comfort of the ways of God themselves will invite others into those ways; there is enough in God for all the saints to draw from, and we shall have never the less for others sharing with us. I. He counsels all to wait upon God, as he did, Ps. 62:8. Observe, 1. To whom he gives this good counsel: You people (that is, all people); all shall be welcome to trust in God, for he is... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 62:11

God hath spoken once ,.... One word of his is more to be confided in, and depended on, than all the men and things in the world. The meaning is not that God hath only spoke once; he has spoke often; he spoke all things out of nothing in creation; he spoke all the words of the law at Mount Sinai; he spoke by the prophets under the Old Testament dispensation, and by his Son in the last days, and still by the ministers of the Gospel: but the sense is, that what God has once spoken stands; it is... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 62:11

God hath spoken once - God has once addressed his people in giving the law on Mount Sinai. The Chaldee translates the whole passage thus: "God hath spoken one law, and twice have we heard this from the mouth of Moses the great scribe, that strength is before God: and it becomes thee, O God, to show mercy to the righteous; for thou renderest to man according to his works." Twice have I heard this - Except some of the ancient Versions, almost every version, translation, and commentary has... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 62:11

Verse 11 11God hath spoken once. The Psalmist considered that the only effectual method of abstracting the minds of men from the vain delusions in which they are disposed to trust, was bringing them to acquiesce implicitly and firmly in the judgment of God. Usually they are swayed in different directions, or inclined at least to waver, just as they observe things changing in the world; (422) but he brings under their notice a surer principle for the regulation of their conduct, when he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 62:1-12

It is evident that the psalm contains nothing but what is suitable to the character of David, to whom the "title" assigns it; and further, that it accords well with his circumstance, when the revolt of Absalom was imminent. In further proof of the Davidical authorship may be urged "the earnestness of thought, the depth and force of religious feeling," and "the vigour and sublimity of the language" (Canon Cook). The psalm divides into three stanzas, each of four verses, the break between... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 62:1-12

This is a psalm of testimony. It includes two things. I. AN EXPRESSION OF PERSONAL CONFIDENCE IN GOD . Some trust in themselves; others in their fellow men; others, in the laws of nature. All this is so far good. It is well to be self-reliant. It is well to take advantage of the wisdom and help of others. It is well to act in the line of law, and in dependence upon the settled order of things with which we are connected. But there is something higher and better. The true... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 62:1-12

Danger and safety. The psalmist, like a mighty eagle, poises himself on the wings of his faith at a great height above the dangers that threatened him, and feels safe. Three things claim consideration. I. DANGER . 1 . His kingly dignity was threatened . ( Psalms 62:4 .) The position of the Christian is in constant danger. 2 . His life was in danger . ( Psalms 62:3 .) His enemies rushed upon him to overthrow him as if he were a bowing wall or a tottering fence. Our... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 62:9-12

"Here the psalmist becomes didactic" (Professor Cheyne). He encourages the faithful, and warns the wicked, by the declaration that men of every sort "are but vanity"—have no strength, no permanence—while power belongs only to God. Those who "oppress" and "rob" are, consequently, not to be feared—there is no strength in riches—God alone determines the issues of things. Unto him belongs mercy, or loving kindness—a quality which leads him not only to forgive men their transgressions, but to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 62:11

God hath spoken once; twice have I heard this (comp. Job 33:14 ). When a thing is spoken twice, then assurance is made doubly sure. That power belongeth unto God. God, i . e ; is the only ultimate Source of all power. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 62:11

Omnipotence. "Power belongeth unto God." I. EXCLUSIVE POSSESSION . All around us we see evidences of power. Much of it can be traced to man. But besides, mark the forces that are continually at work, in the earth and in the heavens,—and behind all these is God. He is the Force of all forces. Even with man, in sight of all his works, boasting is excluded. What have we that we have not received? "In God we live and move and have our being." II. EMPLOYED FOR THE HIGHEST ... read more

Matthew Henry's Complete Commentary - Psalms 62:8-12

John Gills Exposition of the Bible Commentary - Psalms 62:11

Adam Clarke's Commentary on the Bible - Psalms 62:11

John Calvin's Commentary on the Bible - Psalms 62:11

The Pulpit Commentary - Psalms 62:1-12

The Pulpit Commentary - Psalms 62:1-12

The Pulpit Commentary - Psalms 62:1-12

The Pulpit Commentary - Psalms 62:9-12

The Pulpit Commentary - Psalms 62:11

The Pulpit Commentary - Psalms 62:11

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