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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 76:1-6

The church is here triumphant even in the midst of its militant state. The psalmist, in the church's name, triumphs here in God, the centre of all our triumphs. I. In the revelation God had made of himself to them, Ps. 76:1. It is the honour and privilege of Judah and Israel that among them God is known, and where he is known his name will be great. God is known as he is pleased to make himself known; and those are happy to whom he discovers himself?happy people that have their land filled... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 76:2

In Salem also is his tabernacle ,.... That is, in Jerusalem, as the Targum expresses it, where the tabernacle of Moses and the ark of the covenant were, and afterwards the temple of Solomon, which the Targum here calls the house of the sanctuary; and may be interpreted of the human nature of Christ, the true tabernacle which God pitched, and not man, in which the divine word when he was made flesh dwelt or tabernacled among the Jews at Jerusalem, and in other parts of Judea, Hebrews 8:2 .... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 76:2

In Salem also is his tabernacle - Salem was the ancient name of Zebus, afterward called Jerusalem. Here was the tabernacle set up; but afterwards, when the temple was built on Mount Zion, there was his habitation. The Psalm was evidently composed after the building of Solomon's temple. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 76:2

Verse 2 2.And his tabernacle was in Salem Here the reason is assigned why God, putting the Assyrians to flight, vouchsafed to deliver the city of Jerusalem, and to take it under his protection. The reason is, because he had there chosen for himself a dwelling-place, in which his name was to be called upon. The amount, in short, is, first, that men had no ground to arrogate to themselves any share in the deliverance of the city here portrayed, God having strikingly showed that all the glory was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 76:1-12

The triumphs of God. There can be little doubt that this psalm is one of several others whose main theme is God's deliverance of his people from Sennacherib, King of Assyria. Then, in Judah, God was known, and his Name was great in Israel. But we may fitly use the psalm as telling of those great and blessed spiritual deliverances which the soul of God's servants have often known and rejoiced in—these triumphs of God over a deadlier foe than ever any Assyrian king could be to Israel.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 76:1-12

A psalm of triumph. This is one of several psalms supposed to have been written in celebration of the sudden overthrow of Sennacherib's army in the neighbourhood of Jerusalem, and suggests the following truths— I. THAT THE CHURCH IS GOD 'S PECULIAR ABODE , WHERE THE MOST GLORIOUS REVELATIONS OF HIS POWER AND GRACE ARE SEEN . ( Psalms 76:3 .) The gospel is most emphatically the "power of God unto salvation." II. THAT GOD 'S GREATEST ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 76:2

In Salem; i.e. Jerusalem. "Salem" was probably a shortened form of the full and complete name, like "Peer" for "Baalpeor," "Maachah" for "Aram-Maa-chah," "El Kuds" for "Beit-el-Kuds," and the like. (So Professor Cheyne.) "Salem" is the peaceful place, the place where God's presence breathed peace and tranquillity. It is only used here and in Genesis 14:11 . Is his tabernacle; literally, his tent (comp. Psalms 15:1 ; Psalms 27:5 , Psalms 27:6 ; Psalms 61:4 ). The temple is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 76:2

The localization of God. "In Salem also is his covert, and his dwelling place in Zion" (comp. Jeremiah 25:38 , "He hath forsaken his covert as the lion"). The poetical figure is the likening of God to a lion—the Lion of the tribe of Judah"—who leaves his covert in Salem, and his lair in Zion, to spoil the enemy. There is now evidence that the holy city was known as Salem long before the time of Joshua, but the special Divine association with it dates from the time when David brought back... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 76:2

In Salem also - This was the ancient name for Jerusalem, and is evidently so used here. It continued to be given to the town until the time of David, when it was called “Jerusalem.” See the notes at Isaiah 1:1. The word properly means “peace,” and is so rendered here by the Septuagint, ἐν εἰρήνῃ ὁ τόπος αύτοῦ en eirēnē ho topos autou - “his place is in peace.” There may have been an allusion here to that ancient signification of the name, as being more poetical, and as suggesting the... read more

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