Psalm 7:11-12 NIV

Matthew Henry's Complete Commentary - Psalms 7:10-17

David having lodged his appeal with God by prayer and a solemn profession of his integrity, in the former part of the psalm, in this latter part does, as it were, take out judgment upon the appeal, by faith in the word of God, and the assurance it gives of the happiness and safety of the righteous and the certain destruction of wicked people that continue impenitent. I. David is confident that he shall find God his powerful protector and Saviour, and the patron of his oppressed innocency (Ps.... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 7:11

God judgeth the righteous ,.... Not all that are thought to be righteous, or think themselves to be so, are such; nor is any man naturally righteous, or of himself, nor by virtue of his obedience to the law of works; but such only are righteous who are made so by the obedience of Christ; these God governs and protects, avenges their injuries and defends their persons; some render the words, "God is a righteous Judge" F6 Vid. Aben Ezra & Abendana not. in Miclol. Yophi in loc. אלהים ... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 7:12

If he turn not ,.... Not God, but the enemy, or the wicked man, spoken of Psalm 7:5 ; if he turn not from his wicked course of life, to the Lord to live to him, and according to his will; unless he is converted and repents of his sin, and there is a change wrought in him, in his heart and life; the Septuagint, Vulgate Latin, Arabic, and Ethiopic versions read, "if ye turn not", or "are not converted", an apostrophe to the wicked; he will whet his sword : God is a man of war, and he is... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 7:11

God is angry with the wicked every day - The Hebrew for this sentence is the following: יום בכל זעם ועל veel zoem becol yom ; which, according to the points, is, And God is angry every day. Our translation seems to have been borrowed from the Chaldee, where the whole verse is as follows: יומא כל רשיעי אל רגיז ובתקוף זכאה דינא אלהא elaha daiyana zaccaah ubithkoph rageiz al reshiey col yoma : "God is a righteous Judge; and in strength he is angry against the wicked every day." The... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 7:12

If he turn not - This clause the Syriac adds to the preceding verse. Most of the versions read, "If ye return not." Some contend, and not without a great show of probability, that the two verses should be read in connection, thus: "God is a just Judge; a God who is provoked every day. If (the sinner) turn not, he will whet his sword; he hath bent his bow, and made it ready." This, no doubt, gives the sense of both. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 7:11

Verse 11 11God judgeth the righteous etc. Others read, God is a righteous Judge, and God is angry every day. The words will certainly admit of this sense; but as the doctrine is fuller according to the first reading, I have preferred following it, as I see it is more approved of by the most learned divines, and, besides, it is more suitable to the subject which David is now considering. As Saul and his accomplices had, by their calumnious reports, so far succeeded in their wicked design as to... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 7:12

Verse 12 12If he turn not These verses are usually explained in two ways. The meaning is, that if David’s enemies should persevere in their malicious designs against him, there is denounced against them the vengeance which their obstinate wickedness deserves. Accordingly, in the second clause, they supply the name of God, —If he turn not, GOD will whet his sword; (115) as if it had been said, If my enemy do not repent, (116) he shall, at length, feel that God is completely armed for the purpose... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 7:1-17

"Shiggaion" is connected by some with the "Shigioneth" of Habakkuk 3:1 , which is commonly explained to be a particular kind of tune or tunes. But the identity of the two words is uncertain, and the identity of their meaning, at an interval of nearly six centuries, is still more open to question. The meaning of "Shiggaion" has really to be guessed from the context; and the most probable of the conjectures made would seem to be, either simply, "a poem of David," or "a lyrical... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 7:1-17

The slandered saint appealing to his God. £ There is nothing like the trials of life to constrain to prayer; and no prayers are so full of deep meaning as those forced out by such trials. There is no reason for doubting the Davidic authorship of this psalm. It well accords with some known episodes in his experience, and is just such an appeal to the great Judge of all the earth as he might be expected to make when unjustly accused; specially when accused of evil in the very direction... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 7:1-17

Trust in God. An earnest appeal to God to save him from the wickedness of men who would requite him with evil for the good he had done in sparing Saul's life. The charge against him probably was that he still sought the life of Saul; and they plotted against his life. In the midst of this wrong and danger, what was his resource? I. TRUST IN GOD . Not in counter-plotting against his enemies, nor neglecting the use of means for his own safety; but faith in the all-controlling... read more

Matthew Henry's Complete Commentary - Psalms 7:10-17

John Gills Exposition of the Bible Commentary - Psalms 7:11

John Gills Exposition of the Bible Commentary - Psalms 7:12

Adam Clarke's Commentary on the Bible - Psalms 7:11

Adam Clarke's Commentary on the Bible - Psalms 7:12

John Calvin's Commentary on the Bible - Psalms 7:11

John Calvin's Commentary on the Bible - Psalms 7:12

The Pulpit Commentary - Psalms 7:1-17

The Pulpit Commentary - Psalms 7:1-17

The Pulpit Commentary - Psalms 7:1-17

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