Psalm 95:11

Matthew Henry's Complete Commentary - Psalms 95:7-11

The latter part of this psalm, which begins in the middle of a verse, is an exhortation to those who sing gospel psalms to live gospel lives, and to hear the voice of God's word; otherwise, how can they expect that he should hear the voice of their prayers and praises? Observe, I. The duty required of all those that are the people of Christ's pasture and the sheep of his hand. He expects that they hear his voice, for he has said, My sheep hear my voice, John 10:27. We are his people, say they.... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 95:11

Unto whom I sware in my wrath ,.... Being angry with them, he sware for the confirmation of what he said; the form of the oath was, "as truly as I live"; he sware by himself, for he could swear by no greater; see Numbers 14:21 . that they should not enter into my rest ; the land of Canaan, or Israel, as Kimchi; which the Lord provided, promised, and gave to the Israelites, as their rest; the land of Israel and Jerusalem, as Jarchi; or the house of the sanctuary, the temple, as the... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 95:11

Verse 11 11.Wherefore I have sworn in my wrath I see no objection to the relative אשר, asher, being understood in its proper sense and reading — To whom I have sworn. The Greek version, taking it for a mark of similitude, reads, As I have sworn But I think that it may be properly considered as expressing an inference or conclusion; not as if they were then at last deprived of the promised inheritance when they tempted God, but the Psalmist, having spoken, in the name of God, of that obstinacy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 95:1-11

In the Septuagint the psalm is ascribed to David, and this view seems to have been taken by the writer of the Epistle to the Hebrews ( Hebrews 4:7 ). But modern critics are generally of opinion that the style is not that of the Davidical psalms. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 95:1-11

The invitatory psalm. It has been thus called in Christian Liturgies throughout Christendom, and chiefly because of its fervent invitation to praise. But it is also an equally earnest invitation to hearken and to believe. Let us take that which stands at the beginning, and consider— I. THE INVITATION TO PRAISE . In this is shown: 1 . To whom the praise is to be rendered. It is to Jehovah, the Rock of our salvation. 2 . Think of the many ministries which the word " ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 95:1-11

Public worship-its necessity and advantage. I. ITS NATURE . 1 . Thanksgiving and praise. ( Psalms 95:1 , Psalms 95:2 .) We need special seasons for thinking over our privileges and cultivating gratitude, and the utterance of the spirit of praise. 2 . Adoration and prayer. ( Psalms 95:6 .) God's love thus a cause for our cleansing. Christ's promises and grace inexhaustible. Who can drink the river of his love dry? Confession and supplication. 3 . Listening to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 95:7-11

The warning against waywardness. This is delivered in four, or rather four and a half, verses, and commences with the words, "Today if ye will hear his voice." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 95:11

Unto whom I sware in my wrath; rather, so that that I sware in my wrath, or "wherefore I sware in my wrath" (for the oath itself, see Numbers 14:21-23 ; and comp. Deuteronomy 1:34 , Deuteronomy 1:35 ). That they should not enter into my rest. The "rest" originally intended was that of Canaan, when "the Lord gave rest unto Israel from all their enemies round about" ( Joshua 23:1 ). But Canaan was a type of the heavenly rest; and the warning given to the Israel of his day by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 95:11

Divine judgments on the unbeleving. "They should not enter into my rest." As the reference is clearly to the murmurings of the Israelites at Meribah, the "rest" referred to can only be the anticipated rest of settlement in the promised land of Canaan. The writer of the Epistle to the Hebrews finds a further meaning, or rather suggestion, in the word; but we may seek for the first and direct teaching of the passage. 1 . Notice that God is said to have been grieved with the effort made... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 95:11

Unto whom I sware in my wrath - See the notes at Hebrews 3:11.That they should not enter into my rest - Margin, as in Hebrew, “If they enter into my rest.” The “rest” here referred to was the land of Canaan. They were not permitted to enter there as a place of “rest” after their long and weary wanderings, but died in the wilderness. The meaning is not that none of them were saved (for we must hope that very many of them were brought to the heavenly Canaan), but that they did not come to the... read more

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