Revelation 17:18

Matthew Henry's Complete Commentary - Revelation 17:14-18

Here we have some account of the downfall of Babylon, to be more fully described in the following chapter. I. Here is a war begun between the beast and his followers, and the Lamb and his followers. The beast and his army, to an eye of sense, appear much stronger than the Lamb and his army: one would think an army with a lamb at the head of them could not stand before the great red dragon. But, II. Here is a victory gained by the Lamb: The Lamb shall overcome. Christ must reign till all... read more

William Barclay

William Barclay's Daily Study Bible - Revelation 17:1-18

17:1-18 1 One of the seven angels, who had the seven bowls, came and spoke with me. "Come here," he said, "and I will show you the judgment of the great harlot, who sits upon many waters, 2 with whom the kings of the earth committed fornication and with the wine of whose adultery those who inhabit the earth have become drunken." 3 He carried me away in the Spirit to a desert place, and I saw a woman, seated upon a scarlet beast, which was full of names which were insults to God, and which had... read more

John Gill

John Gills Exposition of the Bible Commentary - Revelation 17:18

And the woman which thou sawest ,.... Revelation 17:3 as there described, is that great city , often mentioned in this book; great Babylon, the city of Rome, Revelation 11:8 which reigneth over the kings of the earth; which then reigned in John's time over the kings of the earth; and this clearly points out the city of Rome, for there was no other city then, but that, which reigned over the kings of the earth; that was then the metropolis of the Roman empire, to which the whole world... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Revelation 17:18

And the woman which thou sawest is that great city, which reigneth over the kings of the earth - It has already been shown that the woman sitting upon the seven-headed beast is a representation of the Latin Church; here we have the greatest assurance that it is so, because the woman is called a city, which is a much plainer emblem of a Church, as the word is used unequivocally in this sense in so many parts of Scripture that we cannot well mistake its meaning. See Revelation 3:12 ; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 17:1-18

"Babylon the great." Our aim in this homily will be to show to what form of evil the name "Babylon the great" specially seems to point. The complexity and difficulty which have gathered round this chapter seem to the writer to arise rather from the enormous incubus of human interpretation which has pressed it down. In this passage we are shown rather a twisted rope than a tangled web. If we untwist the threads and lay them side by side, we shall not have much difficulty, specially if we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 17:14-18

The great moral campaign. "These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful," etc. To our mind these verses seem to adumbrate the greatest of all the campaigns this world has ever witnessed or ever will. In every department of sentient being there seems to be an arena of conflict, and physical wars in human life have been rife in every part of the world, from the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 17:18

And the woman which thou sawest is that great city, which reigneth over the kings of the earth. A repetition of the assertion made in Revelation 17:5 , viz. that the harlot and Babylon are identical (see on Revelation 17:5 ). Many writers have been led by this verse to believe that Rome, either pagan or papal, is thus pointed out as the antitype of the harlot. That this is one fulfilment of the vision need hardly be doubted. Rome was in St. John's time the foremost embodiment of the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Revelation 17:18

And the woman which thou sawest - Revelation 17:3.Is that great city - Represents that great city.Which reigneth over the kings of the earth - Rome would of course be understood by this language in the time of John, and all the circumstances, as we have seen, combined to show that Rome, in some form of its dominion, is intended. Even the name could hardly have designated it more clearly, and all expositors agree in supposing that Rome, either as pagan or as Christian, is referred to. The... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Revelation 17:15-18

Revelation 17:15-18. And he saith unto me, The waters which thou sawest where the whore sitteth are peoples, &c. In the former part of this description, (Revelation 17:1,) the whore is represented like ancient Babylon, sitting upon many waters; and these waters are here, Revelation 17:15, said expressly to signify peoples, and multitudes, and nations, and tongues. So many words in the plural number fitly denote the great extensiveness of her power and jurisdiction; and it is a... read more

Donald C. Fleming

Bridgeway Bible Commentary - Revelation 17:15-18

The beast destroys the prostitute (17:15-18)In their pursuit of power and prosperity, people may develop international cooperation (15), but hatred and jealousy eventually bring disunity and conflict (cf. James 4:1-2). As the prostitute has relied on the beast to carry her, so the human race has relied on the forces of Satan to achieve stability, growth, wealth and power. But as the prostitute is killed by the beast that supported her, so the human race is destroyed by the very forces it has... read more

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