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Matthew Henry

Matthew Henry's Complete Commentary - Revelation 1:3-8

We have here an apostolic benediction on those who should give a due regard to this divine revelation; and this benediction is given more generally and more especially. I. More generally, to all who either read or hear the words of the prophecy. This blessing seems to be pronounced with a design to encourage us to study this book, and not be weary of looking into it upon account of the obscurity of many things in it; it will repay the labour of the careful and attentive reader. Observe, 1. It... read more

William Barclay

William Barclay's Daily Study Bible - Revelation 1:1-3

1:1-3 This is the revelation revealed by Jesus Christ, the revelation which God gave to him to show to his servants, the revelation which tells of the things which must soon happen. This revelation Jesus Christ sent and explained through his angel to his servant John, who testified to the word sent to him by God and attested by the witness borne by Jesus Christ everything which he saw. This book is called sometimes the Revelation and sometimes the Apocalypse. It begins with the words "The... read more

William Barclay

William Barclay's Daily Study Bible - Revelation 1:1-3

This short section gives us a concise account of how revelation comes to men. (i) Revelation begins with God, the fountain of all truth. Every truth which men discover is two things--a discovery of the human mind and a gift of God. But it must always be remembered that men never create the truth; they receive it from God. We must also remember that that reception comes in two ways. It comes from earnest seeking. God gave men minds and it is often through our minds that he speaks to us.... read more

William Barclay

William Barclay's Daily Study Bible - Revelation 1:1-3

Twice the word servant appears in this passage. God's revelation was sent to his servants and it was sent through his servant John. In Greek the word is doulos ( Greek #1401 ) and in Hebrew 'ebed ( Hebrew #5650 ). Both are difficult fully to translate. The normal translation of doulos ( Greek #1401 ) is slave. The real servant of God is, in fact, his slave. A servant can leave his service when he likes; he has stated hours of work and stated hours of freedom; he works for a wage;... read more

William Barclay

William Barclay's Daily Study Bible - Revelation 1:1-3

This passage ends with a threefold blessing. (i) The man who reads these words is blessed. The reader here mentioned is not the private reader, but the man who publicly reads the word in the presence of the congregation. The reading of Scripture was the centre of any Jewish service ( Luke 4:16 ; Acts 13:15 ). In the Jewish synagogue scripture was read to the congregation by seven ordinary members of the congregation, although if a priest or levite was present he took precedence. The... read more

John Gill

John Gills Exposition of the Bible Commentary - Revelation 1:3

Blessed is he that readeth ,.... This book the Revelation, privately, in his closet or family, carefully and diligently, with a desire of understanding it; or publicly in the church of God, and endeavours open and explain it to others; and may allude to the reading of the law and the prophets in the synagogues, which were not barely read, but expounded; see Acts 13:15 ; and the rather this may be thought to be the sense of the words, since there is a change of number in the next clause, ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Revelation 1:3

Blessed is he that readeth - This is to be understood of the happiness or security of the persons who, reading and hearing the prophecies of those things which were to come to pass shortly, took proper measures to escape from the impending evils. The time is at hand - Either in which they shall be all fulfilled, or begin to be fulfilled. See the note on Revelation 1:1 . These three verses contain the introduction; now the dedication to the seven Churches commences. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 1:1-3

The superscription. This consists of a brief description of the contents and origin of the book, and a commendation of it to the reader and hearer. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 1:1-3

Introduction: the purport of the book. In commencing a series of sketches which shall furnish in outline a homiletic exposition of such a book as this, the writer may well feel borne down with a sense of the responsibility of the task he has undertaken. And yet such responsibility, great as it is, is prevented from being overwhelming through the infinite joy and comfort he has himself derived from a repeated study of it—a study extending over some fifteen or twenty years, and now renewed... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 1:1-3

The revelation. The interpretation of the Book of Revelation confessedly difficult, some portions in particular; hence many differing views. But the book designed for practical purposes; throughout it a rich vein of practical instruction. The homily seizes upon the practical truth—that truth which can be worked up into the practice of daily life. I. THE ORIGIN OF THE REVELATION — GOD . It is the revelation "which God gave." Fountain of all truth; stamps its high character;... read more

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