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Matthew Henry

Matthew Henry's Complete Commentary - Romans 10:1-11

The scope of the apostle in this part of the chapter is to show the vast difference between the righteousness of the law and the righteousness of faith, and the great pre-eminence of the righteousness of faith above that of the law; that he might induce and persuade the Jews to believe in Christ, aggravate the folly and sin of those that refused, and justify God in the rejection of such refusers. I. Paul here professes his good affection to the Jews, with the reason of it (Rom. 10:1, 2), where... read more

Matthew Henry

Matthew Henry's Complete Commentary - Romans 10:12-21

The first words express the design of the apostle through these verses, that there is no difference between Jews and Gentiles, but they stand upon the same level in point of acceptance with God. In Jesus Christ there is neither Greek nor Jews, Col. 3:11. God doth not save any nor reject any because they are Jews, nor because they are Greeks, but doth equally accept both upon gospel terms: There is no difference. For the proof of this he urges two arguments:? I. That God is the same to all: The... read more

William Barclay

William Barclay's Daily Study Bible - Romans 10:1-13

10:1-13 Brothers, the desire of my heart for the Jews and my prayer to God for them is that they may be saved. I do say this for them--that they do have a zeal for God, but it is not a zeal which is based on a real knowledge. For they do not realize that a man can only achieve the status of righteousness by God's gift, and they seek to establish their own status, and so they have not submitted themselves to that power of God which alone can make them righteous in his sight. For Christ is the... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:1

Brethren, my heart's desire ,.... The apostle having suggested, that a few of the Jews only should be called and saved; that the far greater part should be rejected; that the Israelites who sought for righteousness did not attain it when the Gentiles did, but stumbled and fell at Christ, and would be ashamed and confounded; and knowing the prejudices of that people against him, therefore lest what he had said, or should say upon this subject, should be thought to arise from hatred and ill... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:2

For I bear them record, that they have a zeal of God ,.... A zeal for God; for the being and unity of God, against the polytheism and idolatry of the Gentiles; for the word of God, the writings of the Old Testament, of which they were zealous defenders and preservers, and which they diligently read and heard explained, and whereby they thought to obtain eternal life; for the law of God, moral and ceremonial, especially for the rituals of the Mosaic economy; for the service and worship of... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:3

For they being ignorant of God's righteousness ,.... Either of the righteousness of God revealed in the Gospel, which is no other than the righteousness of Christ, and which they knew nothing of, the whole Gospel being a sealed book, and wholly hidden from them; or of the righteousness of God required in the law, they imagining that only an external conformity to the commands of the law, was all that was necessary to attain to a justifying righteousness by it, not knowing the spirituality of... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:4

For Christ is the end of the law ,.... The apostle here observes that to them which had they known, would have regulated their zeal, removed their ignorance and set them right, in that which they stumbled at, and fell. By the "law" here, is not meant the ceremonial law, of which, indeed, they were all very zealous, and of which Christ also was the end in many respects; he was the final cause of it, or that for the sake of which it was; it had not been given had it not been for him; all its... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:5

For. Moses describeth the righteousness which is of the law ,.... In this, and some following verses, an account is given of the two righteousnesses before mentioned, called their own and the righteousness of God; and that chiefly in the words of Moses, which is wisely done by the apostle, he and his writings being in great esteem among the Jews. The description he gives of the righteousness of the law, that is, righteousness which the law requires, and is done in obedience to its commands,... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:6-7

But the righteousness which is of faith ,.... Or "with respect to the righteousness of faith"; the other righteousness before called the righteousness of God, because God is the author of it, here the righteousness of faith, because that receives it, speaketh on this wise ; the selfsame writer who describes the righteousness of the law in such a manner, that it gives no room to a fallen creature ever to expect life and salvation by it, gives such an account of the righteousness of faith,... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:8

But what saith it ,.... The Scripture; so some copies, and the Vulgate Latin and Ethiopic version read, "what saith the Scripture?" the Arabic version, "what dost thou say?" or "what saith he", Moses? for what follow are manifestly his words, in Deuteronomy 30:14 , the word is nigh thee, even in thy mouth, and in thy heart ; which is to be understood not of the law, for Moses himself is not speaking of the law only, but either of the whole word of God, both law and Gospel; or... read more

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