Romans 10:14-11:10 NIV

Matthew Henry's Complete Commentary - Romans 10:12-21

The first words express the design of the apostle through these verses, that there is no difference between Jews and Gentiles, but they stand upon the same level in point of acceptance with God. In Jesus Christ there is neither Greek nor Jews, Col. 3:11. God doth not save any nor reject any because they are Jews, nor because they are Greeks, but doth equally accept both upon gospel terms: There is no difference. For the proof of this he urges two arguments:? I. That God is the same to all: The... read more

William Barclay

William Barclay's Daily Study Bible - Romans 10:14-21

10:14-21 How are they to call on him on whom they have not believed? How are they to believe in him of whom they have not heard? How are they to hear without someone to proclaim the good news to them? How are they to proclaim the good news unless they are sent to do so? But this is the very thing that has happened, as it stands written: "How beautiful are the feet of those who bring the good news of good things." But all have not obeyed the good news. That is quite true, because... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:14

How then shall they call on him in whom they, have not believed ?.... The apostle having observed, that whoever, Jew or Gentile, believe in the Lord and call upon his name, shall be saved; and that the same Lord was ready and willing to dispense his grace, without any difference to them; suggests, that it was therefore absolutely necessary, that the Gospel should be preached to the Gentiles, as well as to the Jews; that it was the will of God it should be; that what he and others did, was by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:14

How then shall they call on him - As the apostle had laid so much stress on believing in order to salvation, and as this doctrine, without farther explanation, might be misunderstood, it was necessary to show how this faith was produced; and therefore he lays the whole doctrine down in a beautifully graduated order. There can be no salvation without the Gospel: a dispensation of mercy and grace from God alone, here called, Romans 10:15 , the Gospel of peace; glad tidings of good things. ... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 10:14

Verse 14 I shall not engage the reader long in reciting and disproving the opinions of others. Let every one have his own view; and let me be allowed to bring forward what I think. That you may then understand the design of this gradation, bear in mind first, that there was a mutual connection between the calling of the Gentiles and the ministry of Paul, which he exercised among them; so that on the evidence for the one depended the evidence for the other. It was now necessary for Paul to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:1-21

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:11-21

What follows to the end of the chapter is abruptly expressed, in such wise as to render difficult a clear exposition of the intended argument. It seems (as in other parts of the Epistle) as if St. Paul had dictated rapidly, and without pausing to consider whether readers would easily follow the thoughts of which his own mind was full. First, having done with his illustrations from the Pentateuch, he resumes the line of thought expressed at the end of Romans 10:4 , by παντὶ τῷ πιστεύοντι... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:12-21

The universality of the gospel. The favour of God is free. But the apostle has already indicated another antagonism to the ignorant zeal of his people: the favour of God, being free, is free for all ( Romans 10:4 , Romans 10:11 ). As Godet says, "Paul has justified the matter of his preaching, salvation by grace; he now justifies its extension'' He here sets forth the universality of the gospel as evident from its very freeness, as anticipated by the Law, as consistent with the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:12-21

The natural history of faith. From an account of the plan of salvation as faith in and confession of a risen Saviour, the apostle, in the verses now before us, proceeds to consider the natural history of the faith which Jew and Gentile are led to place in the one Lord. For it is most important to know how faith is induced. And here we notice— I. THE RISEN LORD IS WITHIN EVERY ONE 'S CALL . ( Romans 10:12 , Romans 10:13 .) There is no difference in his accessibility... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:14-15

How then shall they call on him in whom they have not believed? This question may be taken, in the first place, as serving to connect the two passages from Joel and from Isaiah (see previous note). But it is further the beginning of a sorites, suggested by a new thought, which is carried out to the end of the chapter. The course of this new thought through the rest of the chapter may be expounded as follows: It might be pleaded, in behalf of the unbelieving Jews, that they had never really... read more

Matthew Henry's Complete Commentary - Romans 10:12-21

William Barclay's Daily Study Bible - Romans 10:14-21

John Gills Exposition of the Bible Commentary - Romans 10:14

Adam Clarke's Commentary on the Bible - Romans 10:14

John Calvin's Commentary on the Bible - Romans 10:14

The Pulpit Commentary - Romans 10:1-21

The Pulpit Commentary - Romans 10:11-21

The Pulpit Commentary - Romans 10:12-21

The Pulpit Commentary - Romans 10:12-21

The Pulpit Commentary - Romans 10:14-15

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