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Matthew Henry

Matthew Henry's Complete Commentary - Romans 11:1-32

The apostle proposes here a plausible objection, which might be urged against the divine conduct in casting off the Jewish nation (Rom. 11:1): ?Hath God cast away his people? Isa. the rejection total and final? Are they all abandoned to wrath and ruin, and that eternal? Isa. the extent of the sentence so large as to be without reserve, or the continuance of it so long as to be without repeal? Will he have no more a peculiar people to himself?? In opposition to this, he shows that there was a... read more

William Barclay

William Barclay's Daily Study Bible - Romans 11:1-12

11:1-12 So then, I ask, "Has God repudiated his people?" God forbid! I, too, am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not repudiated his people whom long ago he marked out for his purposes. Do you not know what scripture says in the passage about Elijah? You remember how he talked to God in complaint against Israel: "Lord, they have killed your prophets; they have torn down your altars; and I alone am left and they are seeking my life." But what was... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 11:12

Now if the fall of them be the riches of the world ,.... By "the world", as is clear from the next clause, is meant the Gentiles; who were frequently called so by the Jews, who reckoned themselves to be "the church", and all the nations round about them, "the world"; which observation may serve to illustrate other passages of Scripture; see John 3:16 ; now the fall of the Jews, which was a lessening of them, was the riches of the Gentiles; and the diminishing of them the riches of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:12

Now if the fall of them - The English reader may imagine that, because fall is used in both these verses, the original word is the same. But their fall, and the fall of them, is παραπτωμα , the same word which we render offense, Romans 5:15 , Romans 5:17 , Romans 5:18 , and might be rendered lapse. Whereas that they should fall ( Romans 11:11 ;) is, ινα πεσωσι . Now, πιπτω , to fall, is used in a sense so very emphatical as to signify being slain. So Homer, Il. viii., ver. 475.... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 11:12

Verse 12 12.And if their fall, etc. As he had taught us that after the Jews were repudiated, the Gentiles were introduced in their place, that he might not make the salvation of the Jews to be disliked by the Gentiles, as though their salvation depended on the ruin of the Jews, he anticipates this false notion, and lays down a sentiment of an opposite kind, that nothing would conduce more to advance the salvation of the Gentiles, than that the grace of God should flourish and abound among the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 11:1-36

(4) The Jews are not finally rejected, but, through the calling of the Gentiles, will be brought into the Church at last. St. Paul, painfully recognizing the fact of the present exclusion of Israel as a nation from the inheritance of the promises made to their fathers, and having in Romans 9:1-33 . and 10. accounted for and justified such exclusion, proceeds now to the question—But is Israel as a nation finally rejected after all? He answers—No; impossible! God's ancient covenant... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 11:11-12

I say then, Have they stumbled that they should fall? i.e. in such wise as to fall, rightly given in the Vulgate as sic ut caderent. There is no need here to press the telic use of ἵνα in ἵνα πέσωσι , so as to require the translation, "that they might fall." It is rather the use of contemplated result. £ God forbid. But by their fall (rather, trip, or false step ) . The word is παράπτωμα , suitably used here in view of the figure of stumbling. The idea is that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 11:11-16

How much more! Blindness and hardness have come upon Israel, so that they have rejected their Christ, and consequently God has rejected them. They have stumbled, and have missed the way of life. But have they stumbled that they might permanently fall? Can God not work to some other, some better end than this? Shall not even their evil be overruled for good? Such is the question propounded by the apostle here; and in the following verses, glancing with prophetic insight into the promise of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 11:11-32

The Jewish people: their past history and their future prospects. The Jew is the greatest modern miracle. He is an absolutely unique figure in the history of the world. In every nation you find him, an exile and a fugitive, a stranger and a foreigner. Whence came he? how came he hither? He claims our respect, our attention, our pity, our Christian sympathy. These verses are a strong enforcement of the lessons of Israel's history and a stirring appeal on Israel's behalf. I. THEIR ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 11:11-32

Israel's future. In the section now before us we find the apostle passing from the judicial blindness which had come upon his countrymen to its providential purpose. For God can make the wrath of man to praise him, and the remainder of that wrath he can restrain ( Psalms 76:10 ). Hence the blind course pursued by the Jews is made the opportunity for the Gentiles. Paul, when the Jews would not receive the gospel, turned to the Gentiles, and had his success as apostle to the heathen. But... read more

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