Romans 11:17

Matthew Henry's Complete Commentary - Romans 11:1-32

The apostle proposes here a plausible objection, which might be urged against the divine conduct in casting off the Jewish nation (Rom. 11:1): ?Hath God cast away his people? Isa. the rejection total and final? Are they all abandoned to wrath and ruin, and that eternal? Isa. the extent of the sentence so large as to be without reserve, or the continuance of it so long as to be without repeal? Will he have no more a peculiar people to himself?? In opposition to this, he shows that there was a... read more

William Barclay

William Barclay's Daily Study Bible - Romans 11:13-24

11:13-24 Now I speak to you Gentiles. You well know that in so far as I am the apostle to the Gentiles, I magnify my office, for somehow I want to find a way to move my own flesh and blood to envy of the Gentiles, so that I may save some of them; for, if the fact that they are cast away has resulted in the reconciliation of the world to God, what will their reception mean? It can only be like life from the dead! If the first part of the dough is consecrated to God, so is the whole lump; if... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 11:17

And if some of the branches be broken ,.... This is to be understood, not of the exclusion of the Jews from their national church; for the persons designed by the "branches", were the principal members of it, as the civil and ecclesiastical rulers, the priests, Scribes, and Pharisees, and the far greater part of the people; and on the other hand, the apostles and followers of Christ were put out of their synagogues, and deemed by them heretics and apostates: nor of the destruction of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:17

And if some of the branches, etc. - If the present nation of the Jews, because of their unbelief, are cut off from the blessings of the Church of God, and the high honor and dignity of being his peculiar people; and thou, being a wild olive - ye Gentiles, being without the knowledge of the true God, and consequently bringing forth no fruits of righteousness, wert grafted in among them - are now inserted in the original stock, having been made partakers of the faith of Abraham, and... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 11:17

Verse 17 17.And if some of the branches, etc. He now refers to the present dignity of the Gentiles, which is no other than to be of the branches; which, being taken from another, are set in some noble tree: for the origin of the Gentiles was as it were from some wild and unfruitful olive, as nothing but a curse was to be found in their whole race. Whatever glory then they had was from their new insition, not from their old stock. There was then no reason for the Gentiles to glory in their own... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 11:1-36

(4) The Jews are not finally rejected, but, through the calling of the Gentiles, will be brought into the Church at last. St. Paul, painfully recognizing the fact of the present exclusion of Israel as a nation from the inheritance of the promises made to their fathers, and having in Romans 9:1-33 . and 10. accounted for and justified such exclusion, proceeds now to the question—But is Israel as a nation finally rejected after all? He answers—No; impossible! God's ancient covenant... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 11:11-32

The Jewish people: their past history and their future prospects. The Jew is the greatest modern miracle. He is an absolutely unique figure in the history of the world. In every nation you find him, an exile and a fugitive, a stranger and a foreigner. Whence came he? how came he hither? He claims our respect, our attention, our pity, our Christian sympathy. These verses are a strong enforcement of the lessons of Israel's history and a stirring appeal on Israel's behalf. I. THEIR ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 11:11-32

Israel's future. In the section now before us we find the apostle passing from the judicial blindness which had come upon his countrymen to its providential purpose. For God can make the wrath of man to praise him, and the remainder of that wrath he can restrain ( Psalms 76:10 ). Hence the blind course pursued by the Jews is made the opportunity for the Gentiles. Paul, when the Jews would not receive the gospel, turned to the Gentiles, and had his success as apostle to the heathen. But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 11:17-18

But if some of the branches were broken off, and thou, being a wild olive tree ( i.e. of the stock of a wild olive tree; cf. Romans 5:1-21 :34) wast grafted in among them, and wast made partaker with them of the root and the fatness of the olive tree, boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee . In thus addressing the Gentile in the second person singular, the apostle brings his warning home to any individual Gentile Christian who... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 11:17-24

The solemn warning. It may be difficult, in such a passage as this, to keep the matters of individual salvation and election to privileges and responsibilities in the kingdom of God distinct. They do naturally bear an intimate relation the one to the other. But we shall be on safer ground in following the tenor of the entire argument here also, and seeing both the Jews of whom he speaks and the Gentiles to whom he speaks as related to God's great world-purposes of salvation. For though it... read more

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