Romans 11:25-27

Matthew Henry's Complete Commentary - Romans 11:1-32

The apostle proposes here a plausible objection, which might be urged against the divine conduct in casting off the Jewish nation (Rom. 11:1): ?Hath God cast away his people? Isa. the rejection total and final? Are they all abandoned to wrath and ruin, and that eternal? Isa. the extent of the sentence so large as to be without reserve, or the continuance of it so long as to be without repeal? Will he have no more a peculiar people to himself?? In opposition to this, he shows that there was a... read more

William Barclay

William Barclay's Daily Study Bible - Romans 11:25-32

11:25-32 Brothers, I do want you to grasp this secret which only those who know God can understand, because I do not want you to become conceited about your own wisdom. I want you to understand that it is only a partial hardening which has happened to Israel, and it will last only until the full number of the Gentiles shall have come in. And then, in the end, all Israel will be saved, as it stands written: "A Saviour will come forth from Zion; and he will remove all kinds of wickedness from... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 11:25

For I would not, brethren ,.... The apostle in order to raise the attention of the Gentiles to what he was about to deliver to them, not only styles them "brethren", expressing his affection for them, and their relation to him and other believing Jews, and to one another, being all one in Christ Jesus, partakers of the same grace, and heirs of the same glory; but also tells them, that what he had to acquaint them with was a "mystery", a thing secret and hidden, which had not been heard of... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 11:26

And so all Israel shall be saved ,.... Meaning not the mystical spiritual Israel of God, consisting both of Jews and Gentiles, who shall appear to be saved in the Lord with an everlasting salvation, when all God's elect among the latter are gathered in, which is the sense many give into; but the people of the Jews, the generality of them, the body of that nation, called "the fulness" of them, Romans 11:12 , and relates to the latter day, when a nation of them shall be born again at once;... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 11:27

For this is my covenant unto them ,.... This is what God has promised to them in covenant, and he will be as good as his word; his covenant will never be broken, it will always remain sure and inviolable; so that there is not only a possibility, and a probability, but even a certainty, of the call and conversion of the Jews; which promise and covenant will have their accomplishment, when I , saith the Lord, shall take away their sins : some think that the apostle alludes to Jeremiah... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:25

I would not - that ye should be ignorant of this mystery - Mystery, μυστηριον , signifies any thing that is hidden or covered, or not fully made manifest. The Greek word seems to have been borrowed from the Hebrew מסתר mistar , from the root סתר sathar , to hide, conceal, etc.; though some derive it from μυεισθαι , to be initiated into sacred rites, from μυειν , to shut up. In the New Testament it signifies, generally, any thing or doctrine that has not, in former times, been... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:26

And so all Israel shall be saved - Shall be brought into the way of salvation, by acknowledging the Messiah; for the word certainly does not mean eternal glory; for no man can conceive that a time will ever come in which every Jew then living, shall be taken to the kingdom of glory. The term saved, as applied to the Israelites in different parts of the Scripture, signifies no more than their being gathered out of the nations of the world, separated to God, and possessed of the high privilege... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:27

For this is my covenant unto them, when I shall take away their sins - The reader on referring to Isaiah 59:20 , Isaiah 59:21 , will find that the words of the original are here greatly abridged. They are the following: - And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord, My Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 11:25

Verse 25 25.I would not, etc. Here he rouses his hearers to a greater attention, while he avows that he is going to declare something that was secret. Nor did he do this without reason; for he wished to conclude, by a brief or plain sentence, a very perplexed question; and yet he declares what no one could have expected. But the words, Lest ye should be proud in yourselves, (361) show what was his designed object; and that was, to check the arrogance of the Gentiles, lest they should exult over... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 11:26

Verse 26 26.And so all Israel, etc. Many understand this of the Jewish people, as though Paul had said, that religion would again be restored among them as before: but I extend the word Israel to all the people of God, according to this meaning, — “When the Gentiles shall come in, the Jews also shall return from their defection to the obedience of faith; and thus shall be completed the salvation of the whole Israel of God, which must be gathered from both; and yet in such a way that the Jews... read more

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