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Matthew Henry

Matthew Henry's Complete Commentary - Romans 14:1-23

We have in this chapter, I. An account of the unhappy contention which had broken out in the Christian church. Our Master had foretold that offences would come; and, it seems, so they did, for want of that wisdom and love which would have prevented discord, and kept up union among them. 1. There was a difference among them about the distinction of meats and days; these are the two things specified. There might be other similar occasions of difference, while these made the most noise, and were... read more

William Barclay

William Barclay's Daily Study Bible - Romans 14:13-16

14:13-16 So, then, let us stop passing judgment on each other, and rather let this be our only judgment--the determination not to put any hindrance or stumbling block in our brother's way. I know this, and I am firmly convinced of it in the Lord Jesus Christ that there is nothing in itself which is unclean. All the same, if anyone thinks that anything is unclean, it is unclean to him. If your brother is grieved by something which you eat, you are no longer conducting yourself according to the... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 14:13

Let us not therefore judge one another more ,.... With respect to the observance or non-observance of the laws relating to meats and drinks, and days, and times; the apostle means, that they should not judge rashly, nor anything before the time; they should not censure and judge each other's characters and states, on account of these things, but leave all to the decisive day, to Christ the Judge, and to his bar, before which all must stand: but judge this rather ; or reckon this to be... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 14:14

I know and am persuaded by the Lord Jesus ,.... As for the apostle's own sense and judgment about the distinction of meats, it was this, that there is nothing unclean of itself ; that every creature, as originally made by God, is good; that what is eatable, or fit for food, may be eaten, whatever the Mosaic laws, being now abrogated, say to the contrary; and that whatever physical or natural difference there may be between the creatures of God, one being naturally fit for food, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 14:13

Let us not, therefore, judge one another any more - Let us abandon such rash conduct; it is dangerous, it is uncharitable: judgment belongs to the Lord, and he will condemn those only who should not be acquitted. That no man put a stumbling block - Let both the converted Jew and Gentile consider that they should labor to promote each other's spiritual interests, and not be a means of hindering each other in their Christian course; or of causing them to abandon the Gospel, on which, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 14:14

I know, and am persuaded by the Lord Jesus - After reasoning so long and so much with these contending parties on the subject of their mutual misunderstandings, without attempting to give any opinion, but merely to show them the folly and uncharitableness of their conduct, he now expresses himself fully, and tells them that nothing is unclean of itself, and that he has the inspiration and authority of Jesus Christ to say so; for to such an inspiration he must refer in such words as, I know,... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 14:14

Verse 14 14.I know, etc. To anticipate their objection, who made such progress in the gospel of Christ as to make no distinction between meats, he first shows what must be thought of meats when viewed in themselves; and then he subjoins how sin is committed in the use of them. He then declares, that no meat is impure to a right and pure conscience, and that there is no hindrance to a pure use of meats, except ignorance and infirmity; for when any imagines an impurity in them, he is not at... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 14:1-23

F. The duty of enlightened Christians towards weak brethren. From moral duties in general of Christians towards each other and towards all the apostle now passes to such as they owe peculiarly to each other as members of a religious community, united by a common faith. He has already ( Romans 12:16 ) admonished his readers to be "of the same mind one toward another;" but, as was remarked under that verse, this did not imply agreement of view on all subjects, such as is impossible where... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 14:1-23

Christian liberty. The general treatment of the ethics of the gospel is concluded, and now the apostle deals with a particular application which the condition of the Church at Rome required. There were some there, a minority probably, who were more or less in subjection to the spirit of the old Judaic economy, making distinctions of meats and of days. And when they came together for the Christian love-feasts, the differences were of awkward consequence. The stronger ones doubted whether... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 14:10-13

But thou, why judgest thou thy brother? or thou too, why settest thou at nought thy brother? For we shall all stand before the judgment-seat of God (so, rather than of Christ, as in the Textus Receptus). For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God ( Isaiah 45:23 , quoted very freely from the LXX .). So then every one of us shall give account of himself to God. Let us therefore no longer judge one another . This... read more

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