Romans 15:11

Matthew Henry's Complete Commentary - Romans 15:7-12

The apostle here returns to his exhortation to Christians. What he says here (Rom. 15:7) is to the same purport with the former; but the repetition shows how much the apostle's heart was upon it. ?Receive one another into your affection, into your communion, and into your common conversation, as there is occasion.? He had exhorted the strong to receive the weak (Rom. 14:1), here, Receive one another; for sometimes the prejudices of the weak Christian make him shy of the strong, as much as the... read more

William Barclay

William Barclay's Daily Study Bible - Romans 15:7-13

15:7-13 So, then, welcome one another as Christ welcomed you, that God may be praised. What I mean is this--Christ became a servant of the Jewish race and way of life for the sake of God's truth, not only to guarantee the promises which the fathers received, but also that the Gentiles should praise God for his mercy. As it stands written: "Therefore I will offer praise to God among the Gentiles and I will sing to your name." And, again it says: "Rejoice, O Gentiles with his people." And,... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 15:11

And again ,.... It is written in Psalm 117:1 , praise the Lord all ye Gentiles, and laud him all ye people ; that is, praise him both Jews and Gentiles, for his merciful kindness and truth, as in Romans 15:2 ; the Gentiles for his mercy in choosing, redeeming, and calling them, as before; and the Jews for his truth and faithfulness in the fulfilment of his praises. R. David Kimchi on this psalm observes, that "it consists of two verses only, and that it belongs לימות המשיח ,... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 15:11

Verse 11 11.Praise God, all ye Gentiles, etc. This passage is not inaptly applied; for how can they, who know not God’s greatness, praise him? They could no more do this than to call on his name, when unknown. It is then a prophecy most suitable to prove the calling of the Gentiles; and this appears still more evident from the reason which is there added; for he bids them to give thanks for God’s truth and mercy. (Psalms 117:1.) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:1-13

H. Renewed admonition to bear with the weak, enforced by Scripture and the example of Christ. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:1-13

Union in God. Here, as Godet says, "the particular question treated in Romans 14:1-23 . broadens; the point of view rises, and the tone is gradually heightened even to the elevation of a hymn, as at the end of all the great parts preceding ( Romans 5:12 , et seq.; Romans 8:31 , et seq.; Romans 11:33 , et seq. ) . Paul first exhorts, by the example of Christ, to mutual condescension ( Romans 14:1-3 ); he points out ( Romans 14:4-7 ), as an end to be reached, the common... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:1-13

The Christ-like duty of pleasing our neighbour. Having just counselled the strong to defer as far as possible to the consciences of the weak, the apostle continues the subject in the thirteen verses now before us. He urges as the principle of the Christian life, not self-pleasing, but neighbour-pleasing. He limits this, of course, by the condition of edification. In short, a Christian is to be a public character, regulating his life by the spiritual interests of all around him. In this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:5-33

The Divine character in relation to the human. "The God of patience and consolation;" "the God of hope;" "the God of peace." The great object of Christ's coming into the world was to save sinners. He does this by revealing God. He is Emmanuel, "God with us." "No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him." Christ reveals the Divine character. He reveals it in his teaching—the Divine holiness. He reveals it in his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:7-27

The mutual relationship of Jews and Gentiles. The apostle tries further to heal any existing differences between the various sections of the Christian community at Rome, and still further to enforce the duties of charity, self-denial, and mutual helpfulness, by reminding them of how much they have in common. This is the true method of uniting Christians. Some Christians think they will succeed in bringing others to their view of the truth by exposing the errors of those who differ from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:10-13

And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye peoples. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust (rather, hope— ἐλπιοῦσι —which is the word in the LXX .; thus brining back the thought of the hope spoken of in Romans 15:4 , with a prayer for the abundance of which to his readers, as the result of peace in... read more

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