Romans 15:25-26 NIV

Matthew Henry's Complete Commentary - Romans 15:22-29

St. Paul here declares his purpose to come and see the Christians at Rome. Upon this head his matter is but common and ordinary, appointing a visit to his friends; but the manner of his expression is gracious and savoury, very instructive, and for our imitation. We should learn by it to speak of our common affairs in the language of Canaan. Even our common discourse should have an air of grace; by this it will appear what country we belong to. It should seem that Paul's company was very much... read more

William Barclay

William Barclay's Daily Study Bible - Romans 15:22-29

15:22-29 And that is why on many occasions I found the way to come to you blocked. But now, since I have no longer a sphere for work in these areas, and since for many years back I have had a great desire to come to you, when I shall go to Spain I hope to see you on my way through; and, I hope, after I have first enjoyed your company for a while, to be sped on my way by you. But at the moment I am on my way to Jerusalem, to render some service to God's dedicated people there. For Macedonia... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 15:25

But now I go unto Jerusalem ,.... Whither he was bound in spirit, not knowing what should befall him there, from which he could not be dissuaded by his friends, and thither he did go: to minister unto the saints ; not to preach the Gospel, though doubtless he did that when he was there; but to distribute among the poor saints what had been raised for them by the Greek churches; who had entreated him to take upon him this service, even the fellowship of ministering to the saints; and... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 15:26

For it hath pleased them of Macedonia and Achaia ,.... That is, the churches of Macedonia, particularly Philippi and Thessalonica; and the churches of Achaia, especially the church at Corinth, which was the metropolis of Achaia: to make a certain contribution for the poor saints which are at Jerusalem ; of which contribution, of their great forwardness, readiness, and liberality, a large account is given in 2 Corinthians 8:1 ; from whence Origen and others have rightly concluded, that... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 15:25

Now I go unto Jerusalem - From this and the two following verses we learn that the object of his journey to Jerusalem was, to carry a contribution made among the Gentile Christians of Macedonia and Achaia for the relief of the poor Jewish Christians at Jerusalem. About this affair he had taken great pains, as appears from 1 Corinthians 16:1-4 ; 2 Corinthians 8, and 2 Corinthians 9:1-15 . His design in this affair is very evident from 2 Corinthians 9:12 , 2 Corinthians 9:13 , where he... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 15:25

Verse 25 25.But I am going now, etc. Lest they should expect his immediate coming, and think themselves deceived, if he had not come according to their expectation, he declares to them what business he had then in hand, which prevented him from going soon to them, and that was, — that he was going to Jerusalem to bear the alms which had been gathered in Macedonia and Achaia. Availing himself at the same time of this opportunity, he proceeds to commend that contribution; by which, as by a kind... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:5-33

The Divine character in relation to the human. "The God of patience and consolation;" "the God of hope;" "the God of peace." The great object of Christ's coming into the world was to save sinners. He does this by revealing God. He is Emmanuel, "God with us." "No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him." Christ reveals the Divine character. He reveals it in his teaching—the Divine holiness. He reveals it in his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:7-27

The mutual relationship of Jews and Gentiles. The apostle tries further to heal any existing differences between the various sections of the Christian community at Rome, and still further to enforce the duties of charity, self-denial, and mutual helpfulness, by reminding them of how much they have in common. This is the true method of uniting Christians. Some Christians think they will succeed in bringing others to their view of the truth by exposing the errors of those who differ from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:14-33

I. Expression of confidence in the general disposition of the Roman Christians, and of the writer's desire to visit them, and his intentions in accordance with that desire. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:14-33

Farewell words. The apostle in these verses touches, as at the first (see Romans 1:1-15 ), on his personal relations to the Church at Rome. And he reintroduces the subject with much delicate courtesy. He may have seemed to be speaking somewhat boldly, to have assumed a knowledge and goodness superior to theirs: not so! They, he was sure, were "full of goodness, filled with all knowledge," and therefore "able to admonish one another." But he might at least remind them of what they knew;... read more

Matthew Henry's Complete Commentary - Romans 15:22-29

William Barclay's Daily Study Bible - Romans 15:22-29

John Gills Exposition of the Bible Commentary - Romans 15:25

John Gills Exposition of the Bible Commentary - Romans 15:26

Adam Clarke's Commentary on the Bible - Romans 15:25

John Calvin's Commentary on the Bible - Romans 15:25

The Pulpit Commentary - Romans 15:5-33

The Pulpit Commentary - Romans 15:7-27

The Pulpit Commentary - Romans 15:14-33

The Pulpit Commentary - Romans 15:14-33

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