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Matthew Henry

Matthew Henry's Complete Commentary - Romans 15:5-6

The apostle, having delivered two exhortations, before he proceeds to more, intermixes here a prayer for the success of what he had said. Faithful ministers water their preaching with their prayers, because, whoever sows the seed, it is God that gives the increase. We can but speak to the ear; it is God's prerogative to speak to the heart. Observe, I. The title he gives to God: The God of patience and consolation, who is both the author and the foundation of all the patience and consolation of... read more

William Barclay

William Barclay's Daily Study Bible - Romans 15:1-6

15:1-6 It is the duty of us who are strong to bear the weaknesses of those who are not strong, and not to please ourselves. Let each one of us please our neighbour, but always for his good and always for his upbuilding in the faith. For the Anointed One of God did not please himself, but, as it stands written, "The insults of those who were insulting you fell upon me." All the things that were written long ago were written to teach us, so that, through our fortitude, and through the... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 15:6

That ye may with one mind and one mouth ;.... This is the end for which the above request is made, and shows, that a cordial and sincere affection for one another is necessary to the worshipping of God with one consent, to a joining together in acts of religious service, both in praying to God, and in praising of him, which latter seems here chiefly designed; for how should there be an agreement of heart and voice, of mind and mouth, in praising God, unless there is a singleness of heart,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 15:6

That ye - Jews and Gentiles - may with one mind - Thinking the same things, and bearing with each other, after the example of Christ; and one mouth, in all your religious assemblies, without jarring or contentions, glorify God for calling you into such a state of salvation, and showing himself to be your loving compassionate Father, as he is the Father of our Lord Jesus Christ. It is very likely that the apostle refers here to religious acts in public worship, which might have been greatly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:1-13

H. Renewed admonition to bear with the weak, enforced by Scripture and the example of Christ. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:1-13

Union in God. Here, as Godet says, "the particular question treated in Romans 14:1-23 . broadens; the point of view rises, and the tone is gradually heightened even to the elevation of a hymn, as at the end of all the great parts preceding ( Romans 5:12 , et seq.; Romans 8:31 , et seq.; Romans 11:33 , et seq. ) . Paul first exhorts, by the example of Christ, to mutual condescension ( Romans 14:1-3 ); he points out ( Romans 14:4-7 ), as an end to be reached, the common... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:1-13

The Christ-like duty of pleasing our neighbour. Having just counselled the strong to defer as far as possible to the consciences of the weak, the apostle continues the subject in the thirteen verses now before us. He urges as the principle of the Christian life, not self-pleasing, but neighbour-pleasing. He limits this, of course, by the condition of edification. In short, a Christian is to be a public character, regulating his life by the spiritual interests of all around him. In this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:5-6

Unity. Mutual forbearance and considerateness tend to true spiritual unity. In the presence of a hostile world, it was evidently of the highest practical importance that the early Christians should exhibit the power of the truth and the Spirit of God to draw them together, and to make them one. How dear this aim was to the heart of Christ, is evident alike from his frequent admonitions and from art urgent petition in his great intercessory prayer. I. THE DIVINE SOURCE OF UNITY... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:5-7

Now the God of patience and comfort (the same word as before, though here in the Authorized Version rendered consolation ) grant you to be like-minded (see on Romans 12:16 ), one with another according to Christ Jesus: that ye may with one accord with one mouth glorify the God and Father of our Lord Jesus Christ (so certainly, rather than, as in the Authorized Version, "God, even the Father of," etc.). Wherefore receive ye one another (cf. Romans 14:1 , and note ), even as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 15:5-33

The Divine character in relation to the human. "The God of patience and consolation;" "the God of hope;" "the God of peace." The great object of Christ's coming into the world was to save sinners. He does this by revealing God. He is Emmanuel, "God with us." "No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him." Christ reveals the Divine character. He reveals it in his teaching—the Divine holiness. He reveals it in his... read more

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