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Matthew Henry

Matthew Henry's Complete Commentary - Romans 16:21-24

As the Apostle had before sent his own salutations to many of this church, and that of the churches round him to them all, he here adds an affectionate remembrance of them from some particular persons who were now with him, the better to promote acquaintance and fellowship among distant saints, and that the subscribing of these worthy names, known to them, might the more recommend this epistle. He mentions, 1. Some that were his particular friends, and probably known to the Roman Christians:... read more

William Barclay

William Barclay's Daily Study Bible - Romans 16:21-23

16:21-23 Timothy, my fellow-worker, sends you his greetings, as do Lucius, Jason and Sosipater, my kinsmen. I Tertius, who wrote this letter, send you my greetings in the Lord. Gaius, whose hospitality I and the whole Church enjoy, sends you his greetings, as does brother Quartus. It is tempting to try to identify the group of friends who send their greetings along with Paul's. Timothy was Paul's right hand man, the man whom Paul saw as his successor and of whom he later said that no one... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 16:22

I Tertius, who wrote this epistle ,.... This name is a Latin one, and perhaps the person might be a Roman, for the names Secundus, Tertius, Quartus, Quintus, &c.; were common with the Romans; unless it may be thought, as it is by some, that this man was the same with Silas, who was a constant companion of the apostle; and the Hebrew word שלש is the same as Tertius; he also is numbered among the seventy disciples, and said to be bishop of Iconium; See Gill on Luke 10:1 . Whosoever he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 16:22

I Tertius, who wrote this epistle - Some eminent commentators suppose Tertius to be the same with Silas - the companion of St. Paul. If this were so, it is strange that the name which is generally given him elsewhere in Scripture should not be used in this place. I have already noticed (Preface) that some learned men have supposed that St. Paul wrote this epistle in Syriac, and that Tertius translated it into Greek; but this can never agree with the declaration here: I Tertius, who wrote, ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:1-23

Christian salutations. There remain now only salutations and conclusions. But the same courteous love shall be manifested to the end. Nowhere do the ethics of the new life come out more delicately than in these trivialities, as some would deem them, of epistolary correspondence. They are as the fragrance of the rose. I. First, the letter-bearer is commended to their care. "Phoebe our sister, who is a servant of the Church." The mere sisterhood in Christ should be enough, but she was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:1-27

Salutations and benedictions. The programme being sketched, the apostle now proceeds to the salutations and benedictions with which his Epistles usually end. And here notice— I. THE DISTINGUISHED PLACE OCCUPIED IN THE PRIMITIVE CHURCH BY WOMEN . There are no less than nine women specially referred to in this list, and all are active in the Church. Some were deaconesses; for instance, Phoebe, Mary, Tryphena and Tryphosa, and Persis. Oriental society separates the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:20-27

The object and the strength of a Christian Church. With these two important thoughts St. Paul closes his Epistle. I. THE CHURCH 'S OBJECT . The Epistle ends with an ascription of glory to God ( Romans 16:25-27 ). This was the great end the apostle had in view in writing his Epistle. And he would have his readers remember that this, too, is the great end for which a Church of Christ exists. "Man's chief end is to glorify God and enjoy him for ever." We should glorify the love... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 16:21-22

Timotheus my workfellow , and Lucius (not to be identified with St. Luke ), and Jason, and Sosipater, my kinsmen, salute you, I Tertius, who wrote this Epistle, salute you in the Lord. It was St. Paul's habit to dictate his letters to an amanuensis (cf. Galatians 6:11 ; Colossians 4:18 ; 2 Thessalonians 3:17 ). Here the amanuensis interposes his own greeting in his own person. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 16:22

I Tertius - Of Tertius nothing more is known than is mentioned here.Who wrote this - It is evident that Paul employed an amanuensis to write this Epistle, and perhaps he commonly did it. Tertius, who thus wrote it, joins with the apostle in affectionate salutations to the brethren at Rome. To the Epistle, Paul signed his own name, and added a salutation in his own hand-writing. Colossians 4:18, “The salutation by the hand of me Paul;” and in 2 Thessalonians 3:17, he says that this was done in... read more

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