Romans 1:13

Matthew Henry's Complete Commentary - Romans 1:8-15

We may here observe, I. His thanksgivings for them (Rom. 1:8): First, I thank my God. It is good to begin every thing with blessing God, to make that the alpha and omega of every song, in every thing to give thanks.?My God. He speaks this with delight and triumph. In all our thanksgivings, it is good for us to eye God as our God; this makes every mercy sweet, when we can say of God, ?He is mine in covenant.??Through Jesus Christ. All our duties and performances are pleasing to God only through... read more

William Barclay

William Barclay's Daily Study Bible - Romans 1:8-15

1:8-15 To begin with, I thank my God for you all through Jesus Christ. I thank him that the story of your faith is told throughout the whole world. God, whom I serve in my spirit in the work of spreading the good news of his Son, is my witness that I continually talk to him about you. In my prayers I am always asking that somehow, soon, at last, I may by God's will succeed in finding a way to come to you. For I yearn to see you, that I may give you a share of some gift which the Spirit gives,... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 1:13

Now I would not have you ignorant, brethren ,.... The apostle calls them brethren, because many of them were Jews, his brethren and kinsmen according to the flesh, and all of them were his brethren in a spiritual relation; and this he does to express his affection to them, and engage their attention and credit to him, and particularly to this matter which he now acquaints them with, being unwilling they should be ignorant of it; that oftentimes I purposed to come unto you : it was not a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 1:13

But was let hitherto - The word let, from the Anglo-Saxon to hinder , signifies impediment or hinderance of any kind: but it is likely that the original word, εκωλυθην , I was forbidden, refers to a Divine prohibition: - he would have visited them long before, but God did not see right to permit him. read more

John Calvin

John Calvin's Commentary on the Bible - Romans 1:13

Verse 13 13.I would not that you should be ignorant. What he has hitherto testified — that he continually requested of the Lord that he might visit them, might have appeared a vain thing, and could not have obtained credit, had he neglected to seize the occasion when offered: he therefore says, that the effort had not been wanting, but the opportunity; for he had been prevented from executing a purpose often formed. We hence learn that the Lord frequently upsets the purposes of his saints, in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:1-16

I. INTRODUCTORY . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:8-15

Ministerial sympathy. The apostolic commission has been presented; in this section it is interfused with the sympathy and service of a brother. He is still pre-eminently the preacher of the gospel ( Romans 1:15 ), but he speaks as to those whose faith is one with his own, and who are therefore brethren in a most sacred brotherhood. We may consider, as in some sort distinct though mutually involved—his prayers, and his purpose. I. HIS PRAYERS . Does Paul for one moment here... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:8-17

B. Introduction, in which the writer expresses his strong interest in the Roman Church, his long-cherished desire to visit it, and the grounds of this desire. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:8-17

The policy to be pursued in case Paul came to Rome. We tried to appreciate in our last homily the character of the Church to which Paul directed this Epistle. We now pass to the policy he meant to pursue should he ever reach Rome; and which he embodies also in this Epistle. One or two preliminary matters, however, will prepare us for the climax in the paragraph before us. And— I. PAUL LIFTS THE VEIL AND SHOWS HIMSELF AT HIS PRAYERS . It is a case of intercession.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:13

But I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit among you also, even as among the rest of the Gentiles . Some take the "but" at the beginning of this verse ( οὐ θέλω δὲ ) as the apodosis to πρῶτον μὲν in Romans 1:8 , with the meaning, "I am aware, and am thankful, that your faith is already notorious; but still I wish you to know that I have long had a desire to visit you." But the... read more

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