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Matthew Henry

Matthew Henry's Complete Commentary - Romans 3:19-31

From all this Paul infers that it is in vain to look for justification by the works of the law, and that it is to be had only by faith, which is the point he has been all along proving, from Rom. 1:17; and which he lays down (Rom. 3:28) as the summary of his discourse, with a quod erat demonstrandum?which was to be demonstrated. We conclude that a man is justified by faith, without the deeds of the law; not by the deeds of the first law of pure innocence, which left no room for repentance, nor... read more

William Barclay

William Barclay's Daily Study Bible - Romans 3:19-26

3:19-26 We know that whatever the law says, it says to those who are within the law, and the function of the law is that every mouth should be silenced and that the whole world should be known to be liable to the judgment of God, because no one will ever get into a right relationship with God by doing the works which the law lays down. What does come through the law is a full awareness of sin. But now a way to a right relationship to God lies open before us quite apart from the law, and it is... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:21

But now the righteousness of God ,.... The apostle having proved that all men are unrighteous, and that no man can be justified in the sight of God by his obedience, either to the law of nature or of Moses, proceeds to give an account of that righteousness, which does justify before God; and so returns to his former subject, Romans 1:17 , concerning "the righteousness of God", the revelation of which he makes to be peculiar to the Gospel, as he does here; since he says, that it without... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:22

Even the righteousness of God, which is by faith of Jesus Christ ,.... A further account is given of this righteousness: why it is called "the righteousness of God", and in what sense revealed and manifested; see Gill on Romans 1:17 ; Here it is said to be "by faith of Jesus Christ"; not by that faith which Christ himself had as man, but by that faith, of which he the author and object: the Alexandrian copy reads, "by faith in Jesus Christ"; and not by that as the cause of justification;... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:23

For all have sinned ,.... This is the general character of all mankind; all have sinned in Adam, are guilty by his sin, polluted with it, and condemned for it; all are sinners in themselves, and by their own actual transgressions; this is the case of the whole world, and of all the men in it; not only of the Gentiles, but of the Jews, and the more righteous among them: hence there is no difference in the state and condition of men by nature; nor is there any reason from and in themselves,... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:24

Being justified freely by his grace ,.... The matter of justification is before expressed, and the persons that share in this blessing are described; here the several causes of it are mentioned. The moving cause of it is the free grace of God; for by "the grace of God" here, is not meant the Gospel, or what some men call the terms of the Gospel, and the constitution of it; nor the grace of God infused into the heart; but the free love and favour of God, as it is in his heart; which is... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:25

Whom God had set forth to be a propitiation ,.... Redemption by Christ is here further explained, by his being "a propitiation": which word may design either Christ the propitiator, the author of peace and reconciliation; or the propitiatory sacrifice, by which he is so; and both in allusion to the mercy seat, which was a type of him as such. The apostle here uses the same word, which the Septuagint often render כפרת "the mercy seat", by; and Philo the Jew calls it by the same name, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:21

But now the righteousness of God - God's method of saving sinners is now shown, by the Gospel, to be through his own mere mercy, by Christ Jesus; without the law - without any right or claim which might result from obedience to the law; and is evidently that which was intended by God from the beginning; for it is witnessed by the law and the prophets - the rites and ceremonies of the one, and the preachings and predictions of the others, all bearing testimony to the great design of God, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:22

Even the righteousness of God - That method of saving sinners which is not of works, but by faith in Christ Jesus; and it is not restrained to any particular people, as the law and its privileges were, but is unto all mankind in its intention and offer, and becomes effectual to them that believe; for God hath now made no difference between the Jews and the Gentiles. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:23

For all have sinned : - And consequently are equally helpless and guilty; and, as God is no respecter of persons, all human creatures being equally his offspring, and there being no reason why one should be preferred before another, therefore his endless mercy has embraced All. And come short of the glory of God - και υστερουνται της δοξης του θεου These words have been variously translated. Failed of attaining the glory of God: Have not been able to bring glory to God: Stand in need... read more

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