Romans 3:6

Matthew Henry's Complete Commentary - Romans 3:1-18

I. Here the apostle answers several objections, which might be made, to clear his way. No truth so plain and evident but wicked wits and corrupt carnal hearts will have something to say against it; but divine truths must be cleared from cavil. Object. 1. If Jew and Gentile stand so much upon the same level before God, what advantage then hath the Jew? Hath not God often spoken with a great deal of respect for the Jews, as a non-such people (Deut. 33:29), a holy nation, a peculiar treasure, the... read more

William Barclay

William Barclay's Daily Study Bible - Romans 3:1-8

3:1-8 What, then, is the something plus which belongs to a Jew? Or what special advantage belongs to those who have been circumcised? Much in every way. In the first place, there is this advantage--that the Jews have been entrusted with the oracles of God. Yes, you say, but what if some of them were unfaithful to them? Surely you are not going to argue that their infidelity invalidates the fidelity of God? God forbid! Let God be shown to be true, though every man be shown to be a liar, as it... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 3:6

God forbid, for then how shall God judge the world? חלילה , "far be it"; such a notion is detestable and abominable, nor can it be fairly deduced from what is asserted; for it is the unrighteousness of his own people, on whom he takes no vengeance personally, and not the unrighteousness of others, on whom he does take vengeance, which commends his righteousness; and supposing it was that of others, God cannot be unrighteous in performing his threatenings, in a way of righteousness:... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:6

Apostle. God forbid - μη γενοιτο , by no means. God cannot be unjust; were he unjust, he could not be qualified to judge the world, nor inflict that punishment on the unfaithful Jews, to which I refer. read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:6

Verse 6 6.By no means, etc. In checking this blasphemy he gives not a direct reply to the objection, but begins with expressing his abhorrence of it, lest the Christian religion should even appear to include absurdities so great. And this is more weighty than if he adopted a simple denial; for he implies, that this impious expression deserved to be regarded with horror, and not to be heard. He presently subjoins what may be called an indirect refutation; for he does not distinctly refute the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:1-8

(2) Certain objections with regard to the Jews suggested and met. In this passage, before proceeding with his argument, the apostle meets certain objections that might be made to what has been so far said. Some difficulty in determining his exact meaning arises from the concise and pregnant form in which the objections are put and answered, and from fresh ones arising out of the answers, which have also to be met. The objections are from the Jewish standpoint, though not put into the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:1-8

The difficulties of Divine revelation, Jewish unbelief, and Divine justice. The apostle, in the two preceding chapters, has now shown that both Jews and Gentiles stand on the same platform as regards their need of a Saviour. Both are alike sinners in God's sight. The Gentile, who has not the Law, if he does by nature the things contained in the Law, will be justified before God. "Shall not his uncircumcision be counted for circumcision?" ( Romans 2:14 , Romans 2:26 ). The Jew's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:1-8

Religious advantages, their use and abuse. If the Gentile and the Jew shall alike come under judgment according to their works, of what profit was the election of the Jew, and his endowment with spiritual privileges? This leads to the question of religious advantages, their use and abuse. I. USE . The very name, "religious advantage," which springs so readily to the lips, attests the profit of being a people called of God. This profit is manifold, and in the forefront stands the fact... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:1-8

Jewish privileges and Divine judgment. From a consideration of the attitude of the Jewish world to God, the apostle proceeds in this section to state the privileges enjoyed by Jews, and to point out the corresponding danger of commensurate condemnation in case the privileges were neglected or abused. The Jew might be inclined to say, "If circumcision be not a seal of special privilege, if I am not to be accepted because of my circumcision and descent: what possible advantage is there in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:5-6

But if our unrighteousness commend the righteousness of God, what shall We say? Is God unrighteous who taketh vengeance? (so the Authorized Version; rather, brings the wrath upon us ( ὁ ἐπιφέρων τὴν ὀργήν ), with reference to the Divine wrath against sin, spoken of above). I speak after the manner of men. God forbid: for then how shall God judge the world! The purport of this reply appears sufficiently in the paraphrase given above. But the intended Bearing on the argument of ... read more

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