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Matthew Henry

Matthew Henry's Complete Commentary - Romans 5:6-21

The apostle here describes the fountain and foundation of justification, laid in the death of the Lord Jesus. The streams are very sweet, but, if you run them up to the spring-head, you will find it to be Christ's dying for us; it is in the precious stream of Christ's blood that all these privileges come flowing to us: and therefore he enlarges upon this instance of the love of God which is shed abroad. Three things he takes notice of for the explication and illustration of this doctrine:?1.... read more

William Barclay

William Barclay's Daily Study Bible - Romans 5:6-11

5:6-11 While we were still helpless, in God's good time, Christ died for the ungodly. A man will hardly die for a just man. It may be that a man would even dare to die for the good cause. But God proves his love to us by the fact that while we were still sinners Christ died for us. Since we have been brought into a right relationship with God at the price of his life's blood, much more through him we shall be saved from the Wrath. For if while we were still at enmity with God, we were... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 5:6

For when we were yet without strength ,.... The apostle having mentioned the love of God proceeds to give an instance, and which is a full proof and demonstration of it, which is, that in due time Christ died for the ungodly . That Christ died is certain; the death of Christ was foretold in prophecy, typified by the sacrifices of slain beasts, was spoken of by himself, both before and since his death; his enemies have never denied it; and this was the sum of the ministry of the apostles,... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 5:7

For scarcely for a righteous man will one die ,.... The design of this, and the following verse, is to show that Christ's dying for ungodly persons is an instance of kindness that is matchless and unparalleled. By "a righteous man", is not meant a truly gracious, holy man; nor one that is made righteous by the obedience of Christ; but one that is so in his own eyes, and in the esteem of others, being outwardly moral and righteous before men; who keeps to the letter of the law, and does, as... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 5:8

But God commendeth his love towards us ,.... That is, he hath manifested it, which was before hid in his heart; he has given clear evidence of it, a full proof and demonstration of it; he has so confirmed it by this instance, that there is no room nor reason to doubt of it; he has illustrated and set it off with the greater lustre by this circumstance of it, in that while we were yet sinners Christ died for us . God's elect were sinners in Adam, in whom they were naturally and federally,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 5:6

For when we were yet without strength - The apostle, having pointed out the glorious state of the believing Gentiles, takes occasion to contrast this with their former state; and the means by which they were redeemed from it. Their former state he points out in four particulars; which may be applied to men in general. I. They were ασθενεις , without strength; in a weak, dying state: neither able to resist sin, nor do any good: utterly devoid of power to extricate themselves from the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 5:7

For scarcely for a righteous man will one die - The Jews divide men, as to their moral character, into four classes: First class, Those who say, "what is mine, is my own; and what is thine, is thy own." These may be considered the just, who render to every man his due; or rather, they who neither give nor take. The second class is made up of those who say, "what is mine, is thine; and what is thine, is mine." These are they who accommodate each other, who borrow and lend. The third... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 5:8

But God commendeth his love, etc. - συνιστησι· God hath set this act of infinite mercy in the most conspicuous light, so as to recommend it to the notice and admiration of all. While we were yet sinners - We were neither righteous nor good; but impious and wicked. See the preceding verse, and see the note on Romans 5:6 . read more

John Calvin

John Calvin's Commentary on the Bible - Romans 5:6

Verse 6 6.For Christ, etc. I ventured not in my version to allow myself so much liberty as to give this rendering, “In the time in which we were weak;” and yet I prefer this sense. An argument begins here, which is from the greater to the less, and which he afterwards pursues more at large: and though he has not woven the thread of his discourse so very distinctly, yet its irregular structure does not disturb the meaning. “If Christ,” he says, “had mercy on the ungodly, if he reconciled enemies... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 5:7

Verse 7 7.For a just man, etc. The meaning of the passage has constrained me to render the particle γὰρ as an affirmative or declarative rather than as a causative. The import of the sentence is this, “Most rare, indeed, is such an example to be found among men, that one dies for a just man, though this may sometimes happen: but let this be granted, yet for an ungodly man none will be found willing to die: this is what Christ has done.” (160) Thus it is an illustration, derived from a... read more

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