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Matthew Henry

Matthew Henry's Complete Commentary - Romans 6:1-23

The apostle's transition, which joins this discourse with the former, is observable: ?What shall we say then? Rom. 6:1. What use shall we make of this sweet and comfortable doctrine? Shall we do evil that good may come, as some say we do? Rom. 3:8. Shall we continue in sin that grace may abound? Shall we hence take encouragement to sin with so much the more boldness, because the more sin we commit the more will the grace of God be magnified in our pardon? Isa. this a use to be made of it?? No,... read more

William Barclay

William Barclay's Daily Study Bible - Romans 6:15-23

6:15-23 What then? Are we to go on sinning because we are not under the law but under grace? God forbid! Are you not aware that if you yield yourselves to anyone as slaves, in order to obey them, you are the slaves of the person whom you have chosen to obey--in this case, either of sin, which leads to death, or of obedience, which leads to righteousness. But, thank God, you, who used to be slaves of sin, have come to a spontaneous decision to obey the pattern of teaching to which you were... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 6:15

What then? shall we sin ,.... Does it follow from hence, that therefore we may sin, and go on and continue in it, because we are not under the law, but under grace ? here the apostle meets with an objection of the adversary, saying, that if men are not under the law, and are free from all obligation to it, then they may live as they list; nor can they be chargeable with sin, or that be objected to them; since where there is no law, there is no transgression, and sin is not imputed where... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 6:15

Shall we sin because we are not under the law - Shall we abuse our high and holy calling because we are not under that law which makes no provision for pardon, but are under that Gospel which has opened the fountain to wash away all sin and defilement? Shall we sin because grace abounds? Shall we do evil that good may come of it? This be far from us! read more

John Calvin

John Calvin's Commentary on the Bible - Romans 6:15

Verse 15 15.What then? As the wisdom of the flesh is ever clamorous against the mysteries of God, it was necessary for the Apostle to subjoin what might anticipate an objection: for since the law is the rule of life, and has been given to guide men, we think that when it is removed all discipline immediately falls to the ground, that restraints are taken away, in a word, that there remains no distinction or difference between good and evil. But we are much deceived if we think, that the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 6:12-23

The reign of grace. We saw in last section how the leading facts of our Lord's life get copied into the experience of the regenerate; so that we have a death and burial, and crucifixion, and resurrection, and new life along with Christ. Sanctification in this way naturally issues out of justification. £ The apostle consequently proceeds to show that the dominion of sin is broken by the same means as the removal of our condemnation, viz. by outlook to Jesus. We find ourselves to be no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 6:15-16

What then? shall we sin, because we are not under law, but under grace! God forbid. Know ye not, that to whom ye yield yourselves servants to obey (literally, unto obedience ) , his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? This is not a truism, as it would seem to be if it only meant, "whoso servants ye become, his servants ye are." "Ye yield yourselves" ( παριστάνετε , cf. Romans 6:13 ) denotes acts of yielding. "Ye are" ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 6:15-23

The two services and their rewards. In the closing part of the fifth chapter, and throughout this chapter, the apostle is contrasting the operation of two great principles. The one is the principle of sin; the other is the principle of righteousness. He compares them to two kings reigning in the world, controlling men's lives, and influencing men in certain directions and to certain actions. Sin reigns unto death. That has been its operation all through human history. But a new power has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 6:15-23

Servants to obey. A slight but suggestive difference between the question of Romans 6:15 and that with which the chapter opens. "Shall we continue in sin," the apostle had asked, "that grace may abound?" And he had flung away such a thought by the presentation of the believer's new life as a life pledged to God through Christ. In Romans 6:12-14 also he had insisted on the consistent fulfilment of the pledge. But now he supposes another and more subtle question—Shall we, not "continue"... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 6:15

What then? shall we sin ... - The apostle proceeds to notice an objection which might be suggested. “If Christians are not under the law, which forbids all sin, but are under grace, which pardons sin, will it not follow that they will feel themselves released from obligation to be holy? Will they not commit sin freely, since the system of grace is one which contemplates pardon, and which will lead them to believe that they may be forgiven to any extent?” This Consequence has been drawn by many... read more

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