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Matthew Henry

Matthew Henry's Complete Commentary - Romans 6:1-23

The apostle's transition, which joins this discourse with the former, is observable: ?What shall we say then? Rom. 6:1. What use shall we make of this sweet and comfortable doctrine? Shall we do evil that good may come, as some say we do? Rom. 3:8. Shall we continue in sin that grace may abound? Shall we hence take encouragement to sin with so much the more boldness, because the more sin we commit the more will the grace of God be magnified in our pardon? Isa. this a use to be made of it?? No,... read more

William Barclay

William Barclay's Daily Study Bible - Romans 6:15-23

6:15-23 What then? Are we to go on sinning because we are not under the law but under grace? God forbid! Are you not aware that if you yield yourselves to anyone as slaves, in order to obey them, you are the slaves of the person whom you have chosen to obey--in this case, either of sin, which leads to death, or of obedience, which leads to righteousness. But, thank God, you, who used to be slaves of sin, have come to a spontaneous decision to obey the pattern of teaching to which you were... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 6:17

But God be thanked that ye were the servants of sin ,.... Not that the apostle must be thought to give thanks to God for that these persons had been the servants of sin, than which nothing is more disagreeable to God, or caused more shame to themselves; but that inasmuch as they had been in the drudgery and service of sin, they were now freed from it. Just as if a person, that has been a slave for some time in Algiers, should bless God, or be thankful to the instrument of his deliverance,... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 6:18

Being then made free from sin ,.... Not from a sinful nature; nor from a corrupt heart; nor from vain thoughts; nor from sinful words; nor from sinful actions altogether; but from the damning power of sin: sin brought all men under a sentence of condemnation; Christ has bore the execution of this sentence in himself for his people; hence, as considered in him, they are free from it; and such as are born again have passed from death to life, and shall never enter into condemnation: likewise,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 6:17

But God be thanked, that ye were the servants of sin - This verse should be read thus: But thanks be to God that, although ye were the servants of sin, nevertheless ye have obeyed from the heart that form of doctrine that was delivered unto you; or, that mould of teaching into which ye were cast. The apostle does not thank God that they were sinners; but that, although they were such, they had now received and obeyed the Gospel. The Hebrew phrase, Isaiah 12:1 , is exactly the same as that... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 6:18

Being then made free from sin - Ελευθερωθεντες is a term that refers to the manumission of a slave. They were redeemed from the slavery of sin, and became the servants of righteousness. Here is another prosopopoeia: both sin and righteousness are personified: sin can enjoin no good and profitable work; righteousness can require none that is unjust or injurious. read more

John Calvin

John Calvin's Commentary on the Bible - Romans 6:17

Verse 17 17.But thanks be to God, etc. This is an application of the similitude of the present subject. Though they were only to be reminded that they were not now the servants of sin, he yet adds a thanksgiving; first, that he might teach them, that this was not through their own merit, but through the special mercy of God; and secondly, that by this thanksgiving, they might learn how great was the kindness of God, and that they might thereby be more stimulated to hate sin. And he gives... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 6:18

Verse 18 18.And having been made free from sin, etc. The meaning is, “It is unreasonable that any one, after having been made free, should continue in a state of bondage; for he ought to maintain the freedom which he has received: it is not then befitting, that you should be brought again under the dominion of sin, from which you have been set at liberty by Christ.” It is an argument derived from the efficient cause; another also follows, taken from the final cause, Ye have been liberated from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 6:12-23

The reign of grace. We saw in last section how the leading facts of our Lord's life get copied into the experience of the regenerate; so that we have a death and burial, and crucifixion, and resurrection, and new life along with Christ. Sanctification in this way naturally issues out of justification. £ The apostle consequently proceeds to show that the dominion of sin is broken by the same means as the removal of our condemnation, viz. by outlook to Jesus. We find ourselves to be no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 6:15-23

The two services and their rewards. In the closing part of the fifth chapter, and throughout this chapter, the apostle is contrasting the operation of two great principles. The one is the principle of sin; the other is the principle of righteousness. He compares them to two kings reigning in the world, controlling men's lives, and influencing men in certain directions and to certain actions. Sin reigns unto death. That has been its operation all through human history. But a new power has... read more

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