Romans 7:18-25 NIV

Matthew Henry's Complete Commentary - Romans 7:14-25

Here is a description of the conflict between grace and corruption in the heart, between the law of God and the law of sin. And it is applicable two ways:?1. To the struggles that are in a convinced soul, but yet unregenerate, in the person of whom it is supposed, by some, that Paul speaks. 2. To the struggles that are in a renewed sanctified soul, but yet in a state of imperfection; as other apprehend. And a great controversy there is of which of these we are to understand the apostle here.... read more

William Barclay

William Barclay's Daily Study Bible - Romans 7:14-25

7:14-25 We are aware that the law is spiritual; but I am a creature of flesh and blood under the power of sin. I cannot understand what I do. What I want to do, that I do not do; but what I hate, that I do. If what I do not want to do I in point of fact do, then I acquiesce in the law, and I agree that it is fair. As it is, it is no longer I who do it, but the sin which resides in me--I mean in my human nature. To will the fair thing is within my range, but not to do it. For I do not do the... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:18

For I know that in me, that is, in my flesh ,.... The apostle goes on to give some further account of himself, what he knew, and was fully assured of by long experience; as that dwelleth no good thing in him, that is, in his flesh, or carnal self; for otherwise there were many good things dwelt in him; there was the good work of grace, and the good word of God in him, and even Father, Son, and Spirit, dwelt in him; but his meaning is, that there was no good thing naturally in him; no... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:19

For the good that I would, I do not ,.... The apostle here repeats what he had delivered in Romans 7:15 to strengthen and confirm this part of his experience; that though he had a will to that which was good, yet he wanted power, and had none of himself to perform; and therefore often did what he would not, and what he would he did not. read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:20

Now if I do that I would not ,.... The same conclusion is formed here, as in Romans 7:17 , not with any view to excuse himself from blame in sinning, but to trace the lusts of his heart, and the sins of his life, to the source and fountain of them, the corruption of his nature; and to ascribe them to the proper cause of them, which was not the law of God, nor the new man, but sin that dwelt in him. read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:21

I find then a law ,.... This is to be understood either of the corruption of nature, which he found by experience to be in him; and which, because of its force, power, and prevalence it sometimes had in him, he calls "a law"; it forcibly demanding compliance with its lusts; and is the same with what he calls "evil", and which the Jews so frequently style יצר הרע "the evil imagination", by which they mean the corruption of nature; and one of the seven names, and the first of them, by... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:22

For I delight in the law of God ,.... This an unregenerate man cannot do; he does not like its commands, they are disagreeable to his corrupt nature; and as it is a threatening, cursing, damning law, it can never be delighted in by him: the moralist, the Pharisee, who obeys it externally, do not love it, nor delight in it; he obeys it not from love to its precepts, but from fear of its threatenings; from a desire of popular esteem, and from low, mercenary, selfish views, in order to gain the... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:23

But I see another law in my members ,.... That is, he saw, he perceived it by experience; he felt the force and power of inbred corruption working in him, and as a law demanding obedience to it; and which he might well call "another law", it being not only distinct from, but opposite to the law of God he delighted in; the one is good, the other evil; this other law is a transgression of the law of God, and which he observed to be "in his members", i.e. in the members of his body; not that... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:24

O wretched man that I am ,.... Not as considered in Christ, for as such he was a most happy man, being blessed with all spiritual blessings, and secure from all condemnation and wrath; nor with respect to his inward man, which was renewing day by day, and in which he enjoyed true spiritual peace and pleasure; nor with regard to his future state, of the happiness of which he had no doubt: he knew in whom he had believed; he was fully persuaded nothing could separate him from the love of God;... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:25

I thank God, through Jesus Christ our Lord ,.... There is a different reading of this passage; some copies read, and so the Vulgate Latin version, thus, "the grace of God, through Jesus Christ our Lord"; which may be considered as an answer to the apostle's earnest request for deliverance, "who shall deliver me?" the grace of God shall deliver me. The grace of God the Father, which is communicated through Christ the Mediator by the Spirit, the law of the Spirit of life which is in Christ,... read more

Matthew Henry's Complete Commentary - Romans 7:14-25

William Barclay's Daily Study Bible - Romans 7:14-25

John Gills Exposition of the Bible Commentary - Romans 7:18

John Gills Exposition of the Bible Commentary - Romans 7:19

John Gills Exposition of the Bible Commentary - Romans 7:20

John Gills Exposition of the Bible Commentary - Romans 7:21

John Gills Exposition of the Bible Commentary - Romans 7:22

John Gills Exposition of the Bible Commentary - Romans 7:23

John Gills Exposition of the Bible Commentary - Romans 7:24

John Gills Exposition of the Bible Commentary - Romans 7:25

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