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Matthew Henry

Matthew Henry's Complete Commentary - Romans 7:14-25

Here is a description of the conflict between grace and corruption in the heart, between the law of God and the law of sin. And it is applicable two ways:?1. To the struggles that are in a convinced soul, but yet unregenerate, in the person of whom it is supposed, by some, that Paul speaks. 2. To the struggles that are in a renewed sanctified soul, but yet in a state of imperfection; as other apprehend. And a great controversy there is of which of these we are to understand the apostle here.... read more

William Barclay

William Barclay's Daily Study Bible - Romans 7:14-25

7:14-25 We are aware that the law is spiritual; but I am a creature of flesh and blood under the power of sin. I cannot understand what I do. What I want to do, that I do not do; but what I hate, that I do. If what I do not want to do I in point of fact do, then I acquiesce in the law, and I agree that it is fair. As it is, it is no longer I who do it, but the sin which resides in me--I mean in my human nature. To will the fair thing is within my range, but not to do it. For I do not do the... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:25

I thank God, through Jesus Christ our Lord ,.... There is a different reading of this passage; some copies read, and so the Vulgate Latin version, thus, "the grace of God, through Jesus Christ our Lord"; which may be considered as an answer to the apostle's earnest request for deliverance, "who shall deliver me?" the grace of God shall deliver me. The grace of God the Father, which is communicated through Christ the Mediator by the Spirit, the law of the Spirit of life which is in Christ,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 7:25

I thank God through Jesus Christ - Instead of ευχαριστω τῳ Θεῳ , I thank God, several excellent MSS., with the Vulgate, some copies of the Itala, and several of the fathers, read ἡ χαρις του Θεου , or του Κυριου , the grace of God, or the grace of our Lord Jesus Christ; this is an answer to the almost despairing question in the preceding verse. The whole, therefore, may be read thus: O wretched man that I am, who shall deliver me from the body of this death? Answer - The grace... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 7:25

Verse 25 25.I thank God; etc. He then immediately subjoined this thanksgiving, lest any should think that in his complaint he perversely murmured against God; for we know how easy even in legitimate grief is the transition to discontent and impatience. Though Paul then bewailed his lot, and sighed for his departure, he yet confesses that he acquiesced in the good pleasure of God; for it does not become the saints, while examining their own defects, to forget what they have already received from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:7-25

( b ) The relation of law to sin, and how law prepares the soul for emancipation in Christ from the dominion of sin. In the section of the argument which begins at Romans 7:1 we have seen that the idea of being under sin has passed into that of being under law, in such apparent connection of thought as to identify the positions. The apostle, seeing that readers might be perplexed by such identification, now, in the first place, explains what he has meant by it. Is the Law, then, sin?... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:14-25

"Sold under sin!" Such is the deplorable result of the action of God's Law on man: sin is made to stand out blackly, in all its hideous evil; nay, it seems even stimulated to increased malignity of working. How so? Because of the intense opposition between the holy Law and an unholy nature: "For we know that the Law is spiritual; but I am carnal, sold under sin." But man's nature is not without its witness for the Divine; the spiritual is captive, but not destroyed; it is capable of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:14-25

The principle of progress through antagonism. In last section we saw how the soul is awakened through the Law. This Law-work is a necessity of our times. And now we have to notice how the soul is kept awake by the antagonism going on within. For the gospel is not intended to promote at any time satisfaction with self. So far from this, it is a plan for subordinating self to its rightful Sovereign, the Saviour. And so we are not only put out of conceit with ourselves in conviction and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:15-25

For that which I do (rather, work, or perform, or accomplish, κατεργάζομαι ) I know not : for not what I would, that I do (rather, practise; the verb here is πράσσω ); but what I hate, that I do ( ποιῶ ). But if what I would not that I do, I consent unto the Law that it is good ( καλός ). Now then ( νυνὶ δὲ , not in temporal sense, but meaning, as the case is ) it is no more I that work ( κατεργάζομαι , as before ) it, but sin that dwelleth in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:18-25

The inward conflict of the Christian heart. Two forces are for ever struggling for the soul of man. Goethe, the German poet, has immortalized that for us in his great drama of 'Faust,' where Mephistopheles, the prince of evil, tempts a human being too successfully into the paths of destruction. Milton has immortalized it for us in his great epic, 'Paradise Lost.' But these great poems are, after all, but echoes of the story of the Fall as told us in the Bible. These words of St. Paul are... read more

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