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Matthew Henry

Matthew Henry's Complete Commentary - Romans 7:1-6

Among other arguments used in the foregoing chapter to persuade us against sin, and to holiness, this was one (Rom. 6:14), that we are not under the law; and this argument is here further insisted upon and explained (Rom. 7:6): We are delivered from the law. What is meant by this? And how is it an argument why sin should not reign over us, and why we should walk in newness of life? 1. We are delivered from the power of the law which curses and condemns us for the sin committed by us. The... read more

William Barclay

William Barclay's Daily Study Bible - Romans 7:1-6

7:1-6 You are bound to know, brothers--for I speak to men who know what law means--that the law has authority over a man only for the duration of his life. Thus, a married woman remains bound by law to her husband as long as he is alive; but, if her husband dies, she is completely discharged from the law concerning her husband. Accordingly, she will be called an adulteress if she marries another man while her husband is still alive; but, if her husband dies, she is free from the law, and she... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:5

For when we were in the flesh ,.... This respects not their being under the legal dispensation, the Mosaic economy; which lay greatly in meats and drinks, and divers washings, and carnal ordinances, such as regarded the flesh chiefly; so their meats and drinks concerned the body; their ablutions and washings sanctified to the purifying of the flesh; their circumcision was outward in the flesh; the several rituals of the law consisted in outward things, though typical of internal and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 7:5

For, when we were in the flesh - When we were without the Gospel, in our carnal and unregenerated state, though believing in the law of Moses, and performing the rites and offices of our religion. The motions of sins, which were by the law - Τα παθηματα των ἁμαρτιων , the passions of sins, the evil propensities to sins; to every particular sin there is a propensity: one propensity does not excite to all kinds of sinful acts; hence the apostle uses the plural number, the Passions or... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 7:5

Verse 5 5.For when we were, etc. He shows still more clearly by stating the contrary effect, how unreasonably the zealots of the law acted, who would still detain the faithful under its dominion; for as long as the literal teaching of the law, unconnected with the Spirit of Christ, rules and bears sway, the wantonness of the flesh is not restrained, but, on the contrary, breaks out and prevails. It hence follows, that the kingdom of righteousness is not established, except when Christ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:1-6

Here comes in the third illustration of the moral obligation of the baptized. It rests on the recognized principle that death cancels the claims of human law on a person (cf. Romans 6:7 ); and this with especial reference to the law of marriage, as being peculiarly applicable to the subject to be illustrated, since the Church is elsewhere regarded as married to Christ. As has been observed above, it is from the Law that Christians are now said to be emancipated in the death of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:1-6

The two unions. The apostle has spoken of freedom from the Law, and of the new reign of grace; but lest this freedom should be disputed, he here establishes it. The Mosaic Law, as such, touches only this present life; death does away with its claims. Christ, therefore, by his death, is freed from its demands; and we, by our spiritual fellowship with him, are likewise free. Free from the old union, to enter on the new. Such is the argument of these verses. I. DEAD TO THE LAW .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:1-6

The two marriages of the soul. In the preceding chapter we saw how justification leads of necessity to sanctification. Once we realize that we have died in Jesus for sin, we are spiritually prompted to enter with a risen Saviour into newness of life. We realize our consecration to God. We give up the slavery to sin, and become slaves to God; and our fruit is found unto holiness, and our end everlasting life. The apostle, moreover, has affirmed that" we are not under Law, but under grace" (... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:1-17

The position of the Law under the New Testament. The apostle is here continuing his discussion of the immoral suggestion to which he alluded in the previous chapter ( Romans 7:15 ), "What then? shall we sin, because we are not under the Law, but under grace?" I. THE RELATION OF THE LAW TO THE CHRISTIAN . 1. he Christian's union with Christ involves his freedom from the Law. 2. But this union with Christ and freedom from the Law do not imply that he is free... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 7:5

For when we were in the flesh, the passions of sins which were through the Law did work in our members to bring forth fruit unto death . In the flesh, to which might be opposed in the Spirit (cf. Romans 8:9 ), denotes our state when under the power of sin, before we had risen to a new life in Christ; it is virtually the same as what is meant by being under the Law, as is shown by the opposed expression in Romans 7:6 , κατηργήθημεν ἀπὸ τοῦ νόμου . What is signified by "the... read more

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