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Matthew Henry

Matthew Henry's Complete Commentary - Romans 9:14-24

The apostle, having asserted the true meaning of the promise, comes here to maintain and prove the absolute sovereignty of God, in disposing of the children of men, with reference to their eternal state. And herein God is to be considered, not as a rector and governor, distributing rewards and punishments according to his revealed laws and covenants, but as an owner and benefactor, giving to the children of men such grace and favour as he has determined in and by his secret and eternal will... read more

William Barclay

William Barclay's Daily Study Bible - Romans 9:14-18

9:14-18 What shall we then say? Are you going to say that there is injustice with God? God forbid! For, he says to Moses: "I will have mercy on whomsoever I will have mercy and I will have pity on whomsoever I will have pity." So then the whole matter depends not on man's will and not on man's effort, but entirely on the mercy of God. For scripture says to Pharaoh: "For this one thing I assigned you a part in the drama of history--that I might demonstrate my power by what happens to you, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:17

For the Scripture saith unto Pharaoh ,.... אמר קרא , "The Scripture saith", is a Talmudic F12 T. Bab. Pesachim, fol. 82. 2. & 84. 1. Bava Metzia, fol. 47. 1. Zebachim, fol. 4. 1, 2. & passim. way of speaking, used when any point is proved from Scripture; and is of the same signification with אמר רחמנא , "the merciful God says"; and so the sense of it here is, God said to Pharaoh; the testimony here cited, stands in Exodus 9:16 ; where it is read thus, "for this cause... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:18

Therefore hath he mercy on whom he will ,.... These are the express words of the former testimony: it follows, and whom he will he hardeneth ; which is the just and natural consequence of what is contained in the latter; for if God could, or he did, without any injustice, raise up Pharaoh, and harden his heart against him and his people, that he might rise up against him and destroy him by his power for his own glory, then he may harden any other person, and even whom he will: now this... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 9:17

For the Scripture saith unto Pharaoh - Instead of showing the Israelites mercy he might justly have suffered them to have gone on in sin, till he should have signalized his wisdom and justice in their destruction; as appears from what God in his word declares concerning his dealings with Pharaoh and the Egyptians, Exodus 9:15 , Exodus 9:16 ; : For now, saith the Lord, I had stretched forth my hand, (in the plague of boils and blains), and I had smitten thee and thy people with the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 9:18

Therefore hath he mercy on whom he will - This is the apostle's conclusion from the facts already laid down: that God, according to his own will and wisdom, in perfect righteousness, bestows mercy; that is to say, his blessings upon one part of mankind, (the Jews of old, and the Gentiles of the present time), while he suffers another part (the Egyptians of old, and the Jews of the present day) to go on in the abuse of his goodness and forbearance, hardening themselves in sin, till he brings... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 9:17

Verse 17 17.For the Scripture saith, etc. He comes now to the second part, the rejection of the ungodly, and as there seems to be something more unreasonable in this, he endeavours to make it more fully evident, how God, in rejecting whom he wills, is not only irreprehensible, but also wonderful in his wisdom and justice. He then takes his proof from Exodus 9:16, where the Lord declares that it was he who raised up Pharaoh for this end, that while he obstinately strove to resist the power of... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 9:18

Verse 18 18.To whom he wills then he showeth mercy, etc. Here follows the conclusion of both parts; which can by no means be understood as being the language of any other but of the Apostle; for he immediately addresses an opponent, and adduces what might have been objected by an opposite party. There is therefore no doubt but that Paul, as we have already reminded you, speaks these things in his own person, namely, that God, according to his own will, favors with mercy them whom he pleases,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:6-18

The children of the promise. We have seen St. Paul as a Christian patriot ready to sacrifice his everlasting fellowship with Christ if it could ensure the salvation of his fellow-countrymen. But, alas! the fact of the rejection of Jesus and his gospel by many of the Jews must be accepted. And when the apostle turns to history, he finds that there has been no wholesale salvation of either the descendants of Abraham or of Israel, but a certain proportion only became children of promise. How... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:13-24

God's sovereignty and man's responsibility. Here is one of the most difficult problems touched on in the whole of this Epistle, and one of the most difficult problems in the whole range of human thought. It cannot be said that the apostle fully explains it. He does indeed suggest arguments which are sufficient to meet some of its difficulties. But how to reconcile human responsibility with Divine sovereignty remains a problem as difficult as that of reconciling the existence of evil with... read more

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