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Matthew Henry

Matthew Henry's Complete Commentary - Romans 9:25-29

Having explained the promise, and proved the divine sovereignty, the apostle here shows how the rejection of the Jews, and the taking in of the Gentiles, were foretold in the Old Testament, and therefore must needs be very well consistent with the promise made to the fathers under the Old Testament. It tends very much to the clearing of a truth to observe how the scripture is fulfilled in it. The Jews would, no doubt, willingly refer it to the Old Testament, the scriptures of which were... read more

William Barclay

William Barclay's Daily Study Bible - Romans 9:19-29

9:19-29 But, then, you may ask, "If this is so how can God go on blaming men if they do not take his way? Who can withstand God's purpose?" Fellow! Who are you to be arguing with God? Surely the thing that is molded into shape cannot say to the man who molds it, "Why did you make me like this?" Has not the potter complete authority over the clay, to make from the same lump one vessel for an honourable use and another for a menial service? What if God, although it was his will to demonstrate... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:25

As he also saith in Osee ,.... Hosea 2:23 , so "Hosea" is called "Osee", as here, in the Septuagint in Nehemiah 10:23 . That is, as God says in the prophecy of Hosea, which was given by divine inspiration; and speaks of the calling of the Gentiles, as the spiritual Israel, after God had wrote a "lo-ammi", Hosea 1:9 , and a "loruhamah", Hosea 1:6 , upon the people of the Jews; and shows, that he had appointed some from among the Gentiles, to obtain salvation by Jesus Christ; since he... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:26

And it shall come to pass that in the place ,.... This is another citation out of Hosea, and is to be seen in Hosea 1:10 , and the meaning is, that in those countries, as here in Great Britain, in the very selfsame place, or spot of ground, where it was said unto them, ye are not my people ; where were nothing but idolatry and idolatrous worshippers, and whose worship, works, and actions, declared them not to be the people of God: there shall they be called the children of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 9:25

As he saith also in Osee - It is a cause of not a little confusion, that a uniformity in the orthography of the proper names of the Old and New Testaments has not been preserved. What stranger to our sacred books would suppose that the Osee above meant the Prophet Hosea, from whom, Hosea 2:23 , this quotation is taken: I will have mercy on her that had not obtained mercy; and I will say to them which were not my people, Thou art my people. The apostle shows that this calling of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 9:26

And it shall come to pass, etc. - These quotations are taken out of Hosea, Hosea 1:10 , where (immediately after God had rejected the ten tribes, or kingdom of Israel, Hosea 1:9 , then saith God, Call his name Lo-ammi; for ye are not my people, and I will not be your God), he adds, yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered: and it shall come to pass, that in the place in which it was said unto them, Ye are not my... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 9:25

Verse 25 25.As he says in Hosea, (310) etc. He proves now that the calling of the Gentiles ought not to have been deemed a new thing, as it had long before been testified by the prediction of the prophet. The meaning is evident; but there is some difficulty in the application of this testimony; for no one can deny but that the prophet in that passage speaks of the Israelites. For the Lord, having been offended with their wickedness, declared that they should be no longer his people: he... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 9:26

Verse 26 26.]I will call them my people which are not a people This is said with respect to the divorce, which God had already made with the people, by depriving them of all honor, so that they did not excel other nations. Though they indeed, whom God in his eternal counsel has destined as sons to himself, are perpetually his sons, yet Scripture in many parts counts none to be God’s children but those the election of whom has been proved by their calling: and hence he teaches us not to judge,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:19-29

The rebuke of presumption. The objectors might say—If God overrules all the conduct of men by such sovereign power, why does he reprobate any? Is not the very idea of the reprobation inconsistent with itself? He sets himself against some that he may glorify his Name; but if this tends to the working of his will, and they cannot resist, why does he set himself against them? The apostle, in reply, will indeed vindicate to them the reasons which enter into the working of the all-righteous... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:19-33

Vessels of wrath and vessels of mercy. We have already seen that God's hatred of Esau was after a millennium of patience. This fact of God's long-suffering with Esau's seed carries the light we need into the difficult section now before us. It is a specious objection that the Divine will is resistless, and so, as each one finds he cannot resist God successfully, what reason has the Most High to find fault with his helpless creatures? But a little fair thinking on the whole subject of God's... read more

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