Ruth 3:9-11 NIV

Matthew Henry's Complete Commentary - Ruth 3:6-13

Here is, I. Boaz's good management of his common affairs. It is probable, according to the common usage, 1. When his servants winnowed, he was with them, and had his eye upon them, to prevent, not their stealing any of his corn (he had no reason to fear that), but their waste of it through carelessness in the winnowing of it. Masters may sustain great losses by servants that are heedless, though they be honest, which is a reason why men should be diligent to know the state of their own flocks,... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 3:9

And he said, who art thou ?.... He spoke quick and short, as one displeased, or however surprised and frightened, just coming out of sleep, and in the night: and she answered, I am Ruth thine handmaid ; that had gleaned in his fields with his maidens, and with whom he had conversed there, and knew her by name: spread therefore thy skirt over thy handmaid ; which seems to account for the reason of her uncovering his feet, or turning up the skirt of his garment that was upon them; not... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 3:10

And he said, blessed be thou of the Lord, my daughter ,.... Instead of calling her an immodest woman for laying herself down at his feet, and a bold impudent woman, she being poor, to ask marriage of him; and instead of being angry with her, and chiding and reproving her for disturbing and frightening him in the night, he blesses her, and pray's to God to bless her, and prosper her in what she had engaged, and in a kind and loving manner calls her his daughter: for thou hast showed more... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 3:11

And now, my daughter, fear not ,.... Either of being forced and defiled, to which he had exposed herself by lying down at a man's feet, or of being reproached as an immodest woman for so doing, or of being despised as a poor woman, and of not succeeding in her suit and enterprise: and I will do to thee all that thou requirest ; which could be done according to the law of God, and without injury to another person after mentioned: for all the city of my people doth know that thou art a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ruth 3:9

Spread therefore thy skirt over thine hand maid - Hebrew, Spread thy wing. The wing is the emblem of protection, and is a metaphor taken from the young of fowls, which run under the wings of their mothers, that they may be saved from birds of prey. The meaning here is, Take me to thee for wife; and so the Targum has translated it, Let thy name be called on thy handmaid to take me for wife, because thou art the redeemer; i.e., thou art the גאל goel , the kinsman, to whom the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ruth 3:10

In the latter end than at the beginning - It is not easy to find out what Boaz means. Perhaps חסד chesed , which we translate kindness, means piety; as if he had said: Thou hast given great proof of thy piety in this latter instance, when thou hast avoided the young, and those of thy own age, to associate thyself with an elderly man, merely for the purpose of having the Divine injunction fulfilled, viz., that the brother, or next akin, might take the wife of the deceased,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:1-18

Naomi's maternal solicitude. This is one of those paragraphs of Scripture which require delicate handling, but which, for that very reason, are full of suggestiveness that comes home to the bosom. Under strange, old-fashioned forms of things there was often much real virtue and true nobility of character. 1. It may be regarded as certain that while the harvest lasted Boaz and Ruth would be coming daily into contact with each other. 2. It may likewise be assumed as certain that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:9

And he said, Who art thou? And she said, I am Ruth, thy handmaid; and thou hast spread thy wings over thy handmaid, for thou art kinsman. The Syriac translator spoils the question of Boaz by metamorphosing it from " Who art thou?" into " What is thy message?" Tremulous would be the voice of Ruth as she replied, "I am Ruth, thy handmaid." What she said in continuance has been very generally, and by Driver, among others, misapprehended. Not by Raabe, however. It has been regarded as a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:9

His touch had satisfied him that it was a woman who was at his feet. Who was she? Ruth at once declared herself, no doubt in accents of sweet modesty. The statement with which she follows up the declaration of herself is variously interpreted. In King James's version there are two departures from literality. 1. The word skirt is not a literal rendering of the Hebrew term. Wings is the proper translation. 2. The entreaty Spread therefore is also a departure from literality. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:10

And he said, Blessed be thou of Yahveh, my daughter; thou hast made thy latter kindness better than the former, in not going after any young man, whether poor or rich. This verse is full of satisfactory evidence that Naomi was perfectly right in conjecturing that Boas, deep in love, was restrained only by diffidence from formally declaring himself. It shows us too that the chief ground of his diffidence was his age. He had been an acquaintance, and the equal in years, of Ruth's... read more

Matthew Henry's Complete Commentary - Ruth 3:6-13

John Gills Exposition of the Bible Commentary - Ruth 3:9

John Gills Exposition of the Bible Commentary - Ruth 3:10

John Gills Exposition of the Bible Commentary - Ruth 3:11

Adam Clarke's Commentary on the Bible - Ruth 3:9

Adam Clarke's Commentary on the Bible - Ruth 3:10

The Pulpit Commentary - Ruth 3:1-18

The Pulpit Commentary - Ruth 3:9

The Pulpit Commentary - Ruth 3:9

The Pulpit Commentary - Ruth 3:10

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