Ruth 1:15-22

Matthew Henry's Complete Commentary - Ruth 1:6-18

See here, I. The good affection Naomi bore to the land of Israel, Ruth 1:6. Though she could not stay in it while the famine lasted, she would not stay out of it when the famine ceased. Though the country of Moab had afforded her shelter and supply in a time of need, yet she did not intend it should be her rest for ever; no land should be that but the holy land, in which the sanctuary of God was, of which he had said, This is my rest for ever. Observe, 1. God, at last, returned in mercy to his... read more

Matthew Henry

Matthew Henry's Complete Commentary - Ruth 1:19-22

Naomi and Ruth, after many a weary step (the fatigue of the journey, we may suppose, being somewhat relieved by the good instructions Naomi gave to her proselyte and the good discourse they had together), came at last to Bethlehem. And they came very seasonably, in the beginning of the barley-harvest, which was the first of their harvests, that of wheat following after. Now Naomi's own eyes might convince her of the truth of what she had heard in the country of Moab, that the Lord had visited... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 1:15

And she said ,.... That is, Naomi to Ruth, after Orpah was gone: behold, thy sister in law is gone back unto her people, and unto her gods ; meaning Orpah, who was the wife of her husband's brother, as the word used signifies; she was not only on the road turning back to her own country and people, but to the gods thereof, Baalpeor or Priapus, and Chemosh, Numbers 21:29 from whence Aben Ezra concludes, that she had been a proselyte to the true religion, and had renounced the gods of... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 1:16

And Ruth said, entreat me not to leave thee, or to return from following after thee ,.... Do not make use of any arguments to persuade me to go back: or "do not meet me", or "be against me" F8 על תפגעי בי "ne occurras mihi", Vatablus, Rambachius; "ne obstes me", Tigurine version; "ne adverseris mihi", V. L. Drusius; so Junius & Tremellius, Piscator. ; do not meet me with objections, or be in my way, or an hinderance to me, in going along with thee; do not be against it, for... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 1:17

Where thou diest will I die, and there will I be buried ,.... She was determined to abide with her unto death, and not only was desirous to die as she did, but where she should die; in the same country, cottage, and bed, and be laid in the same grave, in hope of rising together at the resurrection of the just; having no regard at all to the sepulchres of her fathers, which people in all ages and countries have been fond of being laid in, as an honour and happiness. So with the Greeks and... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 1:18

When she saw that she was steadfastly minded to go with her ,.... That she was strong in her resolutions, and steadfast in her determinations not to go back to her own country, but to go forward with her; and nothing could move her from the firm purpose of her mind, which was what Naomi wanted to make trial of: then she left speaking unto her : that is, upon that head of returning home; otherwise, no doubt, upon this a close, comfortable, religious conversation ensued, which made their... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 1:19

So they two went until they came to Bethlehem ,.... Went on their way directly till they came to it, without lingering or staying by the way, at least not unnecessarily, and not for any time; and they kept together, though Ruth was a younger woman, and could have gone faster, yet she kept company with her ancient mother, and was no doubt very much edified and instructed by her pious conversation; and it seems that they were alone, only they two; for as they had no camels nor asses to ride... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 1:20

And she said, call me not Naomi, call me Mara ,.... The one signifying "prosperity", according to Josephus F13 Antiqu. l. 5. c. 9. sect. 2. , and the other "grief"; but he is not always correct in his interpretation of Hebrew words, or to be depended on; by this indeed her different states are well enough expressed, and he rightly observes, that she might more justly be called the one than the other; but the words signify, the one "sweet" and pleasant, and the other "bitter", see ... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 1:21

I went out full ,.... Of my husband and children, as the Targum; of children and riches, as Aben Ezra and Jarchi; wherefore some Jewish writers blame her and her husband for going abroad at such a time, and ascribe it to a covetous disposition, and an unwillingness to relieve the poor that came to them in their distress, and therefore got out of the way of them, on account of which they were punished, so Jarchi on 1:1 , see Judges 2:15 but this is said without any just cause or reason... read more

John Gill

John Gills Exposition of the Bible Commentary - Ruth 1:22

So Naomi returned ,.... Aben, Ezra thinks this is to be understood of her returning at another time; but it is only an observation of the writer of this history, to excite the attention of the reader to this remarkable event, and particularly to what follows: and Ruth the Moabitess her daughter in law with her, which returned out of the country of Moab ; to Bethlehem, the birth place of the Messiah, and who was to spring from her a Gentile; and which, that it might be the more carefully... read more

Group of Brands