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Matthew Henry

Matthew Henry's Complete Commentary - Song of Solomon 1:7-11

Here is, I. The humble petition which the spouse presents to her beloved, the shepherdess to the shepherd, the church and every believer to Christ, for a more free and intimate communion with him. She turns from the daughters of Jerusalem, to whom she had complained both of her sins and of her troubles, and looks up to heaven for relief and succour against both, Song 1:7. Here observe, 1. The title she gives to Christ: O thou whom my soul loveth. Note, It is the undoubted character of all true... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 1:7

Tell me, O thou whom my soul loveth ,.... With all her heart, cordially and sincerely; for, notwithstanding her sinful compliance with others, and neglect of her own affairs, she had not lost her love to Christ; and, being sensible of her sin and folly, whereby she was deprived of his company, and communion with him, applies to him to guide, direct, and restore her wandering soul; and particularly inform her where , says she, thou feedest ; that is his flock, like a shepherd: for... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Song of Solomon 1:7

Tell me - where thou feedest - This is spoken as if the parties were shepherds, or employed in the pastoral life. But how this would apply either to Solomon, or the princes of Egypt, is not easy to ascertain. Probably in the marriage festival there was something like our masks, in which persons of quality assumed rural characters and their employments. See that fine one composed by Milton, called Comus. To rest at noon - In hot countries the shepherds and their flocks are obliged to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:4-7

The soul's joy in the love of God. "The king hath brought me into his chambers," etc. If we may take this book as only an allegory, we find suggested in these verses this subject of the soul's joy. I. SUCH JOY IS BECAUSE OF THE KING 'S CHAMBERS . He has opened for her the unsearchable riches of his grace, "filled with all pleasant and precious riches" (cf. Proverbs 24:4 ). II. IS VERY GREAT . She will be glad and rejoice. She will "remember" his "love more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:4-8

The Christian soul, its trials and triumphs. The maiden who speaks has been separated unwillingly from her beloved, after whom she incessantly mourns; she is kept in the king's chambers, the apartments of the women in his palace at Jerusalem. They ridicule her swarthy look, and she tells how her half-brothers had been unkind to her, and had made her work in the drudgery of the vineyards, beneath the scorching sun. Those about her wonder and scoff at her persistent affection. The story may... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:5-8

Dialogue between the bride and the chorus. I. THE BRIDE 'S SENSE OF UNWORTHINESS . 1 . " I am black. " The country maiden loved by the great king feels her own imperfections; she artlessly describes her misgivings to the daughters of Jerusalem, who constitute the chorus; she has been accustomed to rustic occupations; she has been ill-treated; the sun has embrowned her cheeks till she is black as the tents of Kedar, the tents of goat's hair in which the wandering Arabs... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:7

Tell me, O thou whom my soul loveth, where thou feedest thy flock, where thou makest it to rest at noon: for why should I he as one that is veiled beside the flock of thy companions? These words carry on the associations suggested by the previous verse. The bride is longing for the bridegroom; but she cannot think of him yet in any other light than as a companion of her simple country life—he is a shepherd, and she a shepherdess. "Take me into closer fellowship with thyself; let me not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:7-8

The shepherd's care. As the beloved maiden or bride seeks her shepherd lover who is yet the king, she makes use of language which gives an insight into pastoral duty and care, and which serves to suggest the relations borne by the flock to the good Shepherd who gave his life for the sheep. I. THE GOOD SHEPHERD FEEDS THE FLOCK . II. THE GOOD SHEPHERD PROVIDES NOONDAY REST FOR THE FLOCK . III. THE GOOD SHEPHERD PROTECTS THE FLOCK , ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:7-9

Seeking and finding. The Christian pilgrim has to pass through a variety of fortunes in his passage to the celestial city. His fluctuations of joy and sorrow, hope and fear, resemble an April day. Sunshine alternates with storm. Now he is on the mountain top; now in the valley of humiliation. Now he looks into his Master's face, and sees a smile of heavenly love; now that gracious face is hid, like the sun during eclipse. I. WE HAVE A SENSE OF DESERTION . This is a... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Song of Solomon 1:5-8

This section is made by the Targumist and other Jewish interpreters to adumbrate the condition of Israel in the wilderness; by some Christian expositors, that of the Gentile Church on her first conversion.Song of Solomon 1:5I am black ... - Dark-hued, as the tents of Kedar with their black goats’ hair coverings, rough and weather-stained, “but comely (beautiful) as the rich hangings which adorn the pavilion of Solomon. Kedar was the name of an Arab tribe Genesis 25:13; Psalms 120:5. The word... read more

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