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Matthew Henry

Matthew Henry's Complete Commentary - Titus 1:6-16

The apostle here gives Titus directions about ordination, showing whom he should ordain, and whom not. I. Of those whom he should ordain. He points out their qualifications and virtues; such as respect their life and manners, and such as relate to their doctrine: the former in the Titus 1:6, 7, 8, and the latter in the Titus 1:9. 1. Their qualifications respecting their life and manners are, (1.) More general: If any be blameless; not absolutely without fault, so none are, for there is none... read more

William Barclay

William Barclay's Daily Study Bible - Titus 1:13-16

1:13-16 For that very reason correct them with severity, that they may grow healthy in the faith and not pay attention to Jewish fables and to rules and regulations made by men who persist in turning their backs on the truth. "To the pure all things are pure." But to those who are defiled and who do not believe, nothing is pure, because their mind and conscience are defiled. They profess to know God, but they deny their profession by their deeds, because they are repulsive and... read more

William Barclay

William Barclay's Daily Study Bible - Titus 1:13-16

When a man gets into this state of impurity, he may know God intellectually but his life is a denial of that knowledge. Three things are singled out here about such a man. (i) He is repulsive. The word (bdeluktos, Greek #947 ) is the word particularly used of heathen idols and images. It is the word from which the noun bdelugma ( Greek #946 ), an abomination, comes. There is something repulsive about a man with an obscene mind, who makes sniggering jests and is a master of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Titus 1:14

Not giving heed to Jewish fables ,.... Concerning God himself, the angels, and the creation of man; concerning the giving of the law at Mount Sinai; concerning the Messiah and his earthly kingdom, and the feast that will be made for the righteous in his days, which will consist of flesh, fish, and fowl, Behemoth, Leviathan, and Zuz, and of wine kept in the grape from the foundation of the world; and concerning the rolling of the dead through the caverns of the earth at the resurrection, with... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Titus 1:14

Not giving heed to Jewish fables - See on 1 Timothy 1:4 ; (note); 1 Timothy 4:7 ; (note). Commandments of men - The injunctions of the scribes and Pharisees, which they added to the law of God. That turn from the truth - For such persons made the word of God of none effect by their traditions. Sometimes the verb αποστρεφομαι signifies to be averse from, slight, or despise. So, here, the persons in question despised the truth, and taught others to do the same. read more

John Calvin

John Calvin's Commentary on the Bible - Titus 1:14

Verse 14 14And may not listen to Jewish fables He now shews in what “sound faith” consists — when it is not corrupted by any “fables.” But in guarding against the danger he prescribes this remedy — not to give ear to them; for God wishes us to be so attentive to his word, that there shall be no entrance for trifles. And, indeed, when the truth of God has once gained admission all that can be brought against it will be so tasteless, that it will not attract our minds. If, therefore, we wish to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 1:1-16

The ministry of character. The pastoral Epistles, and this chapter in particular, bring prominently before us the Christian ministry as of commanding importance in the scheme of Christianity. Christianity, the sum and substance of Christian doctrine, was to be diffused among all nations; and the great instrument for maintaining it in efficiency and power was to be the ministry. But in describing the ministerial qualifications the apostle lays so much stress upon the personal character of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 1:10-14

The sins of the sect and the sins of the tribe. "For there are many unruly and vain talkers and deceivers, specially they of the circumcision," etc. In the preceding verses Paul stated one purpose for which he left Titus in Crete, viz. to set in order "the things that are wanting," and to ordain elders in every city. He recognized at once, not only the importance of order in the new community, but also the importance of appointing men who, intellectually and morally, were qualified... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 1:13-14

The necessity of godly rebuke. At this point the apostle drops the reference to bishops, and lays upon Titus himself the duty of applying the proper remedy. I. THE UTILITY OF REBUKE . "Wherefore rebuke them sharply, that they may be sound in the faith." The nature of the people demanded sharp treatment. "Sharpness and severity are but the other side of love itself, when the wounds can only be healed by cutting." Ministers are sent to give rebuke ( Jeremiah 44:4 ; Micah 3:8... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 1:14

Who for that, A.V.; turn away for turn, A.V. Jewish fables (see 1 Timothy 1:4 ; 1 Timothy 4:7 ; 2 Timothy 4:4 , where the Jewish origin of the fables is implied, though not so distinctly stated as here). Commandments of men ( ἐντολαῖς ἀνθρώπων ); so in Colossians 2:22 the apostle speaks of the precepts "touch not," "taste not" (originating with the Judaizing teachers), as τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων (see following note). Turning away from ... read more

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