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Matthew Henry

Matthew Henry's Complete Commentary - Titus 2:11-14

Here we have the grounds or considerations upon which all the foregoing directions are urged, taken from the nature and design of the gospel, and the end of Christ's death. I. From the nature and design of the gospel. Let young and old, men and women, masters and servants, and Titus himself, let all sorts do their respective duties, for this is the very aim and business of Christianity, to instruct, and help, and form persons, under all distinctions and relations, to a right frame and conduct.... read more

William Barclay

William Barclay's Daily Study Bible - Titus 2:11-14

2:11-14 For the grace of God, which brings salvation to all men, has appeared, schooling us to renounce godlessness and worldly desires for forbidden things, and to live in this world prudently, justly and reverently, because we expectantly await the realization of our blessed hope--I mean the glorious appearing of our great God and Saviour Jesus Christ, who gave himself for us to redeem us from the power of all lawlessness, and to purify us as a special people for himself, a people eager for... read more

John Gill

John Gills Exposition of the Bible Commentary - Titus 2:11

For the grace of God that bringeth salvation ,.... By which is meant, not the free love and favour of God, which lies in his own heart; for though that is productive of salvation, and is the source and spring of it, and what brings it forth, and is far from encouraging licentiousness, but instructs in real piety, and constrains to obedience to the will of God; yet this does not appear, nor has it been, nor is it made manifest unto all men, but is peculiar to the Lord's own people; nor does... read more

John Gill

John Gills Exposition of the Bible Commentary - Titus 2:12

Teaching us ,.... Not all men, to whom the Gospel appears in its outward ministry; for there are many who externally receive the Gospel, and profess it, who are never influentially taught by it to deny sin, or love holiness of life; they profess in words to know it, but in works deny it; they have a form of godliness, but deny its power: but the persons effectually taught by the Gospel are the "us", to whom it was come, not in word only, but in power; and so taught them, not only... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Titus 2:11

The grace of God that bringeth salvation hath appeared to all men - Επεφανη γαρ ἡ χαρις του Θεου ἡ σωτηριος πασιν ανθρωποις· Literally translated, the words stand thus: For the grace of God, that which saves, hath shone forth upon all men. Or, as it is expressed in the margin of our authorized version: The grace of God, that bringeth salvation to all men, hath appeared. As God's grace signifies God's favor, any benefit received from him may be termed God's grace. In this place, and in ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Titus 2:12

Teaching us, that, denying, etc. - Παιδευουσα· Instructing us as children are instructed. Christ is the great teacher; and men, in order to learn, must become his disciples - must put themselves under his tuition, and learn of him. Denying ungodliness - Ασεβειαν· All things contrary to God; whatever would lead us to doubt his being, deny any of his essential attributes; his providence or government of the world, and his influence on the souls of men. Every thing, also, which is... read more

John Calvin

John Calvin's Commentary on the Bible - Titus 2:11

Verse 11 11For the grace of God (248) hath appeared He argues from the design of redemption, which he shews to be a desire to live a godly and upright life. Hence it follows, that the duty of a good teacher is rather to exhort to a holy life than to occupy the minds of men with useless questions. “He hath redeemed us,” says Zacharias in his song, — “that we may serve him in holiness and righteousness all the days of our life.” (Luke 1:74.) For the same reason Paul says, the grace of God hath... read more

John Calvin

John Calvin's Commentary on the Bible - Titus 2:12

Verse 12 12Teaching us that, denying, ungodliness He now lays down the rule for regulating our life well, and how we ought to begin, namely, with renouncing our former life, of which he enumerates two parts, “ungodliness and worldly desires.” Under ungodliness, I include not only superstitions, in which they had gone astray, but irreligious contempt of God, such as reigns in men, till they have been enlightened in the knowledge of the truth. Although they have some profession of religion, yet... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 2:1-15

Practical godliness the end of spiritual doctrine. The teaching of St. Paul soars very high in respect of the hidden things of God. To none of the apostles were given more abundant revelations of heavenly mysteries. Caught up into the third heaven, hearing unspeakable words, saturated with gifts of the Holy Ghost, he was able to lead men's souls into depths and heights of unseen things as no other teacher was. His eloquent tongue, pouring forth the riches of knowledge of an enlightened... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 2:11

Hath appeared, bringing salvation to all men, for that bringeth salvation, hath appeared to all men, A.V. and T.R. Bringing salvation to all men ( σωτήριος ) . The R.T. omits the article ἡ before σωτήριος , which necessitates construing πᾶσιν ἀνθρώποις with σωτήριος , "saving to all men" " bringing salvation to all men." With the article ἡ as in the T.R., it may be taken either way, but it is rather more natural to construe πᾶσιν ἀθρώποις with ... read more

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