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Matthew Henry

Matthew Henry's Complete Commentary - Titus 2:1-10

Here is the third thing in the matter of the epistle. In the chapter foregoing, the apostle had directed Titus about matters of government, and to set in order the things that were wanting in the churches. Now here he exhorts him, I. Generally, to a faithful discharge of his own office. His ordaining others to preach would not excuse himself from preaching, nor might he take care of ministers and elders only, but he must instruct private Christians also in their duty. The adversative particle... read more

William Barclay

William Barclay's Daily Study Bible - Titus 2:1-10

(1) The Senior Men ( Titus 2:1-2 ) 2:1-2 You must speak what befits sound teaching. You must charge the senior men to be sober, serious, prudent, healthy in Christian faith and love and fortitude. This whole chapter deals with what might be called The Christian Character in Action. It takes people by their various ages and stations and lays down what they ought to be within the world. It begins with the senior men. They must be sober. The word is nephalios ( Greek #3524 ), and it... read more

John Gill

John Gills Exposition of the Bible Commentary - Titus 2:4

That they may teach the young women to be sober ,.... Or to be chaste, modest, and temperate; or to be wise and prudent in their conduct to their husbands, and in the management of family affairs, who have had a large experience of these things before them. To love their husbands ; to help and assist them all they can; to seek their honour and interest; to endeavour to please them in all things; to secure peace, harmony, and union; to carry it affectionately to them, and sympathize with... read more

John Gill

John Gills Exposition of the Bible Commentary - Titus 2:5

To be discreet ,.... Or temperate in eating and drinking, so the word is rendered in Titus 2:2 or to be sober both in body and mind; or to be wise and prudent in the whole of their conduct, both at home and abroad: chaste ; in body, in affection, words and actions, having their love pure and single to their own husbands, keeping their marriage bed undefiled. Keepers at home : minding their own family affairs, not gadding abroad; and inspecting into, and busying themselves about... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Titus 2:4

That they may teach the young women to be sober - That it was natural for the young to imitate the old will be readily allowed; it was therefore necessary that the old should be an example of godly living to the young. St. Jerome, taking it for granted that drunkenness and impurity are closely connected, asks this serious question: Quomodo potest docere anus adolescentulas castitatem, cum, si ebrietatem vetulae mulieris adolescentula fuerit imitata, pudica esse non possit ? "How can an... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Titus 2:5

Keepers at home - Οικουρους . A woman who spends much time in visiting, must neglect her family. The idleness, dirtiness, impudence, and profligacy of the children, will soon show how deeply criminal the mother was in rejecting the apostle's advice. Instead of οικουρους , keepers of the house, or keepers at home, ACD*EFG, and several of the Itala, have οικουργους , workers at home; not only staying in the house and keeping the house, but working in the house. A woman may keep the house... read more

John Calvin

John Calvin's Commentary on the Bible - Titus 2:4

Verse 4 4.That they may teach young women temperance That they may be more attentive to duty, he shows that it is not enough if their own life be decent, if they do not also train young women, by their instructions, to a decent and chaste life. He therefore adds, that by their example they should train to temperance and gravity those younger women whom the warmth of youth might otherwise lead into imprudence. To love their husbands and their children I do not agree with those who think that... read more

John Calvin

John Calvin's Commentary on the Bible - Titus 2:5

Verse 5 When he adds, that the word of God may not be evil spoken of, it is supposed that this relates strictly to women who were married to unbelieving husbands, who might judge of the gospel from the wicked conduct of their wives; and this appears to be confirmed by 1 Peter 3:1. But what if he does not speak of husbands alone? And, indeed, it is probable that he demands such strictness of life as not to bring the gospel into the contempt of the public by their vices. As to the other parts of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 2:1-10

Genuine morality. "But speak thou the things which become sound doctrine," etc. Paul, having given Titus directions as to the organization of a Christian Church in Crete, and changed him to contend against those who, in the name of Christianity, propagated doctrines at variance both with the truths and the spirit of the gospel, here urges that genuine morality which should be the grand aim and tendency of all gospel preaching. The grand subject presented in this passage is genuine... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 2:1-15

Practical godliness the end of spiritual doctrine. The teaching of St. Paul soars very high in respect of the hidden things of God. To none of the apostles were given more abundant revelations of heavenly mysteries. Caught up into the third heaven, hearing unspeakable words, saturated with gifts of the Holy Ghost, he was able to lead men's souls into depths and heights of unseen things as no other teacher was. His eloquent tongue, pouring forth the riches of knowledge of an enlightened... read more

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