Titus 3:4

Matthew Henry's Complete Commentary - Titus 3:1-8

Here is the fourth thing in the matter of the epistle. The apostle had directed Titus in reference to the particular and special duties of several sorts of persons; now he bids him exhort to what concerned them more in common, namely, to quietness and submission to rulers, and readiness to do good, and to equitable and gentle behaviour towards all men?things comely and ornamental of religion; he must therefore put them in mind of such things. Ministers are people's remembrancers of their duty.... read more

William Barclay

William Barclay's Daily Study Bible - Titus 3:3-7

3:3-7 For we too were once senseless, disobedient, misguided, slaves to all kinds of desires and pleasures, living in maliciousness and envy, detestable ourselves, and hating each other. But when the goodness and the love to men of God our Saviour appeared, it was not by works wrought in righteousness, which we ourselves had done, but by his own mercy that he saved us. That saving act was made effective to us through that washing, through which there comes to us the rebirth and the renewal... read more

William Barclay

William Barclay's Daily Study Bible - Titus 3:3-7

(iv) The grace and love of God are mediated to men within the Church, but behind it all is the power of the Holy Spirit. All the work of the Church, all the words of the Church, all the sacraments of the Church are inoperative unless the power of the Holy Spirit is there. However highly a Church be organized, however splendid its ceremonies may be, however beautiful its buildings, all is ineffective without that power. The lesson is clear. Revival in the Church comes not from increased... read more

John Gill

John Gills Exposition of the Bible Commentary - Titus 3:4

But after that ,.... After all this series and course of wickedness; notwithstanding all this foolishness, disobedience, deception, bondage to sin, envy, malice, and malignity; or "when" all this was, as the word may be rendered, amidst all this iniquity; when these persons were in the full career of sin, and so had done no preparatory works, or had any previous qualifications and dispositions for the grace of God: the kindness and love of God our Saviour toward man appeared ; unto them;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Titus 3:4

But after that the kindness and love of God - By χρηστοτης we may understand the essential goodness of the Divine nature; that which is the spring whence all kindness, mercy, and beneficence proceed. Love toward man - Φιλανθρωπια· Philanthropy. It is to be regretted that this attribute of the Divine nature, as it stands in relation to man, should have been entirely lost by a paraphrastical translation. Philanthropy is a character which God gives here to himself; while human nature... read more

John Calvin

John Calvin's Commentary on the Bible - Titus 3:4

Verse 4 Either the principal clause in this sentence is, that “God hath saved us by his mercy,” or the language is elliptical. Thus it will be proper to supply, that they were changed for the better, and became new men, in consequence of God having mercy upon them; as if he had said, “When God regenerated you by his Spirit, then did you begin to differ from others.” But since there is a complete sense in the words of Paul, there is no necessity for making any addition. He classes himself along... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 3:1-7

Mercy begetting mercy. The practical lessons of the gospel were not exhausted in the preceding chapter, nor the motives which urge believers to godliness. The call to holiness in the last chapter was based upon the holy character of God's saving grace and the purpose of Christ's redeeming love. In these verses the grace and love of God are still the basis of the exhortation, but it takes its peculiar coloring from the thought of what we were ourselves. Tenderness, indulgence, and meekness... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 3:4

When for after that, A.V.; the kindness of God our Savior, and his love toward man for the kindness and love of God our Savior toward man, A.V. Kindness ( χρηστότης ) , used by St. Paul only in the New Testament, and by him frequently in the sense of "kindness," whether of God (as Romans 2:4 ; Romans 11:22 ; Ephesians 2:7 ) or of man (as 2 Corinthians 6:6 ; Galatians 5:22 ; Colossians 3:12 ). In Romans 3:12 , where it has the wider sense of "good" or "right," it is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 3:4-7

The origin, nature, means, and end of salvation. The apostle reflects that he and other believers had no excuse for treating the heathen with haughtiness, since it was owing to no merit of his or theirs that their own lives had become purer. I. THE MANIFESTATION OF THE DIVINE GOODNESS AND LOVE TO MAN . "But when the kindness of God our Savior and his love to man appeared." 1. The time of this manifestation. The expression implies a definite point of time. It... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 3:4-7

Salvation, not of works, but of grace. "But after that the kindness and love of God our Savior toward man appeared," etc. The great subject here is salvation. This includes the restoration of the soul to the knowledge, the image, the fellowship, and the service of the great God. The passage leads us to offer two remarks on the words. I. THAT WORKS OF RIGHTEOUSNESS WE CANNOT PERFORM , AND THEREFORE THEY CANNOT SAVE US . "Not by works of [done in]... read more

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