Zechariah 3:2 ESV

Matthew Henry's Complete Commentary - Zechariah 3:1-7

There was a Joshua that was a principal agent in the first settling of Israel in Canaan; here is another of the same name very active in their second settlement there after the captivity; Jesus is the same name, and it signifies Saviour; and they were both figures of him that was to come, our chief captain and our chief priest. The angel that talked with Zechariah showed him Joshua the high priest; it is probable that the prophet saw him frequently, that he spoke to him, and that there was a... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 3:2

And the Lord said unto Satan ,.... The same with the Angel of the Lord, Zechariah 3:1 having heard the charge brought by him against Joshua, here called Jehovah, being the Son of God, and properly God: The Lord rebuke thee, O Satan ; these words may be considered, either as the intercession of Jehovah the Son with Jehovah the Father, for Joshua and his church, and against Satan; that he would reprove him for his malice and wickedness; stop his mouth, and silence him, that he might not... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zechariah 3:2

Is not this a brand plucked out of the fire? - The Jews were nearly destroyed because of their sins; a remnant of them is yet left, and God is determined to preserve them. He has had mercy upon them, and forgiven them their sins. Wouldst thou have them destroyed? It is God that hath justified them; who art thou that condemnest them? The Lord rebuke thee! God confound thee for what thou hast done, and for what thou desirest farther to do! It is evident that Judges 1:9 ; relates to this... read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 3:2

Verse 2 Now follows another reason for the prophecy, — that God interposes and takes the part of his Church against Satan. Hence he says, Rebuke thee Satan let Jehovah, (34) rebuke thee let Jehovah, who has chosen Jerusalem. God speaks here; and yet he seems to be the angel of Jehovah: (35) but this is not inscrutable; for as in the last verse, where Zechariah says that Joshua stood before the Angel of Jehovah, Christ is doubtless meant, who is called an angel and also Jehovah; so also he may... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 3:1-5

The priesthood restored. "And he showed me Joshua the high priest," etc. Here begins a new vision, which, like that described in Zechariah 2:1-4 , takes us back to the date of utterance. In that we saw the restoration of the ancient city Jerusalem. In this we seem shown the restoration of the ancient Levitical priesthood. For seventy years the functions of that priesthood appear to have been in abeyance. Nowhere in Daniel and Ezekiel do we read of sacrifices being offered by the children... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 3:1-5

Satan and Christ. Joshua was the representative of the people, not personally, but in his public character. What was done to him in a figure was to be done to them and for them in fact. The great object was to restore confidence in God and in his servants, and to raise the hopes of the people that the work of grace would triumph in spite of all opposition. I. THE POWER OF SATAN TO RESIST . The adversary. Cunning and strong. Maliciously working as he has done from the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 3:1-6

The good man on earth in his intercessory function. "And he showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him," etc. Our prophet here delivers to the Jews who had been restored from Babylon a vision which he had witnessed, in order to encourage them in the work of rebuilding the temple. The scene of the vision seems to have been the precincts, of the temple. He saw Joshua, the high priest, standing before the Lord on... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 3:1-10

§ 6. The fourth vision: Joshua the high priest before the angel. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 3:2

The Lord said. The Angel of Jehovah speaks. The appellations are often here used interchangeably. The Lord rebuke thee. The Lord's rebuke falls with effect where it is directed; it paralyzes the hostile power (comp. Psalms 106:9 ; Nahum 1:4 ). Satan's accusation may have been well founded, but it sprang from malice, and was directed against the people whom God was receiving into favour, and therefore it was rejected and rendered innocuous. Some commentators have supposed that St. Jude... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Zechariah 3:2

And the Lord said unto Satan, The Lord rebuke thee - Jerome: “This they so explain, that the Father and the Son is Lord, as we read in the Psalms 110:1-7, “The Lord said unto my Lord, Sit Thou on My right hand.” The Lord speaketh of another Lord; not that He, the Lord who speaketh, cannot rebuke, but that, from the unity of nature, when the Other rebuketh, He Himself who speaketh rebuketh. For “he who seeth the Son, seeth the Father also” John 14:9. It may be that God, by such sayings , also... read more

Matthew Henry's Complete Commentary - Zechariah 3:1-7

John Gills Exposition of the Bible Commentary - Zechariah 3:2

Adam Clarke's Commentary on the Bible - Zechariah 3:2

John Calvin's Commentary on the Bible - Zechariah 3:2

The Pulpit Commentary - Zechariah 3:1-5

The Pulpit Commentary - Zechariah 3:1-5

The Pulpit Commentary - Zechariah 3:1-6

The Pulpit Commentary - Zechariah 3:1-10

The Pulpit Commentary - Zechariah 3:2

Albert Barnes' Notes on the Whole Bible - Zechariah 3:2

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