Zechariah 6:14

Matthew Henry's Complete Commentary - Zechariah 6:9-15

God did not only at sundry times, but in divers manners, speak in time past by the prophets to his church. In the former part of this chapter he spoke by a vision, which only the prophet himself saw; here, in this latter part, he speaks by a sign, or type, which many saw, and which, as it was explained, was an illustrious prediction of the Messiah as the priest and king of his church. Here is, I. The significant ceremony which God appointed, and that was the coronation of Joshua the high... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 6:14

And the crowns shall be to Helem ,.... The same with Heldai, Zechariah 6:10 , and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah ; the same with Josiah, Zechariah 6:10 , for a memorial in the temple of the Lord ; the crowns, after they had been put upon the head of Joshua, were taken off, and laid up in some part of the temple, of which the Jews make mention in their Misna F18 Massech. Middot, c. 3. sect. 8. ; and say there were golden chains fixed to the beams... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zechariah 6:14

And the crowns shall be - One of my MSS. has אטרות ataroth , crowns, corrected into עטרת atereth , crown; and so the Septuagint, Syriac, and Arabic. The Chaldee has, "And praise shall be," etc. The meaning appears to be this, that the crown made for Joshua should be delivered to the persons mentioned here and in Zechariah 6:10 , to be laid up in the temple of the Lord, as a memorial of this typical transaction. read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 6:14

Verse 14 They who think that the crowns were deposited with these four men, pervert the meaning of the Prophet; for they were, on the contrary, placed in God’s temple to be a memorial to them. It hence appears; that, as I have already said, they were not required to supply the gold, because they excelled all others in piety and holiness, but because it was necessary to condemn their want of faith, inasmuch as they thought that their hope was disappointed, as God did not immediately fulfill what... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 6:9-15

§ 11. A symbolical action—the crowning of the high priest. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 6:9-15

The ministry of Messiah. "And the word of the Lord came unto me, saying," etc. The series of striking visions which we have now been considering had a kind of "prologue" in Zechariah 1:1-6 . We seem to have the corresponding "epilogue" here. It turns on the fact of the arrival (probably about the same season, no special note of time being given as in Zechariah 7:1 ) of certain visitors at Jerusalem, with offerings for the temple, from a "far" country, viz. "Babylon" (see Zechariah... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 6:9-15

Messiah the Prince. "Behold." I. THE COMING MAN OF THE AGES . "Branch." Lowliness, and yet dignity. The heathens fabled that the Titans were sons of heaven and earth. Here is what they vainly imagined. "Grew up." Natural development. Perfection of humanity. Long the cry was, "He cometh." We see his shadow in every sacrifice. Find his presence in every prophecy. Hear his footfall in every promise. He was the Hope of Israel, and the Desire of all nations. II. CHARGED ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 6:9-15

The matchless Man in history. "And the word of the Lord came unto me, saying, Take of them of the Captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day." The crowning, the work, and the position of Joshua spoken of in these verses are obviously employed to symbolize some coming Man who would be matchless in all history. Concerning this matchless Man, we are here taught— I. THAT HE IS ONE WHOM HEAVEN COMMANDS THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 6:14

The crowns shall be … for a memorial. The crown was to be taken from Joshua's head and deposited in the temple as a memorial of this prophecy, and of the zeal of those who had come from far to bring offerings to the Lord, and likewise of the hospitality of Josiah, who had received them into his house. That such "gifts" were dedicated in the temple is well known. Helem is the same as Heldai (verse 10), whether he bore both names, or whether, as is probable, this is a mere mistake of a... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Zechariah 6:14

And the crowns shall be to Helem - There is no ground apparent to us, why the name “Helem” appears instead of “Holdai” , or “Hen” for “Josiah:” yet the same person must have been called both Hen and Josiah, since the father’s name is the same in both places. They cannot both be intended as explanations of the former names, since Helem stands insulated in Hebrew, its meaning conjectural. Perhaps then they were the own names of the individuals, and the names compounded with the name of God,... read more

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