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Matthew Henry

Matthew Henry's Complete Commentary - Zechariah 6:1-8

The prophet is forward to receive this vision, and, as if he expected it, he turned and lifted up his eyes and looked. Though this was the seventh vision he had had, yet he did not think he had had enough; for the more we know of God and his will, if we know it aright, the more desirous we shall be to get a further acquaintance with God. Now observe here the sight that the prophet had offour chariots drawn by horses of divers colours, together with the explication of the sight, Zech. 6:1-5. He... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 6:3

And in the third chariot white horses ,.... Which, as referring to Gospel preachers, may denote the purity of their lives and doctrines, and their conquests and victories over the souls of men by the ministry of the word; and, as applicable to angels, may express the purity of their nature and actions, the joyful messages they bring to the heirs of salvation, and their victories over the evil angels; but, as respecting the monarchies, point at the Grecians, and the conquests of Alexander,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zechariah 6:3

The third chariot white horses - The empire of the Greeks, founded by Alexander the Great, which destroyed the empire of the Persians. The fourth chariot grisled and bay horses - That is party-coloured horses, or with horses, some grisled and some bay. The empire of the Romans or of the Greeks. The Greeks divided after the death of Alexander; one part pointing out the Lagidae, who attacked and subdued Egypt; and the other, the seleucidae, who subdued Syria under Seleucus. read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 6:3

Verse 3 As to the last chariot, the Prophet says, that it went forth toward the south, and then it went elsewhere, and even through the whole world, for God had so permitted. Now as to the meaning of this Prophecy nothing will remain obscure, if we hold these elements of truth — that all events are designated by the chariots, or all the revolutions which take place in the world — and that the blind power of fortune does not rule, as fools imagine, but that God thus openly makes known to us his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 6:1-8

The ministry of angels. "And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains." This, the last of the present series of visions, is perceptibly similar in several points, to the first ( Zechariah 1:7-11 ). We find mention in both, e.g; of "horses;" of the variety of their colours; of the prophet's inquiry respecting their meaning; of some of them going to and fro on the earth; and of final "quiet" ( Zechariah 6:8 ) or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 6:1-8

The world ruled in the interest of Christianity. I. THE POWERS OF THE WORLD ARE UNDER THE CONTROL OF GOD . East and west, north and south, all the world over, God is supreme. He is the Lord of all forces, the Ruler of all events, the Arbiter of all destinies. War, famine, pestilence, may be the result of natural causes, but, all the same, they are his servants; they come and go at his command; they accomplish what he pleases. "Happy the man who sees a God employed ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 6:1-8

God's government of the world. "And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass," etc. This is the last in the series of visions, which amount in all to eight, during that one night. All are so obscure that the more scholarly and enlightened the expositor, the less disposed will he be to regard his interpretation as absolutely correct. Certainly this is not more easy of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 6:3

Grisled and bay; rather, speckled, strong; Septuagint, ἵπποι ποικίλαι ψαροί , "horses pied and dapple-grey." But ψαρὸς is explained by the Scholiast in Aristophanes, 'Nub.,' 1225, as "swift;" and possibly the LXX . used it in that sense here. The Vulgate has fortes; Aquila, καρτεροί . One would have expected a colour to be named. but why these are specially mentioned as strong or active is seen in Zechariah 6:7 . The word beruddim, "speckled," occurs only in ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Zechariah 6:2-3

The symbol is different from that in the first vision. There Zechariah 1:8, they were horses only, with their riders, to go to and fro to enquire; here they are war-chariots with their horses, to execute God’s judgments, each in their turn. In the first vision also, there is not the characteristic fourfold division, which reminds of the four world-empires of Daniel Daniel 2:0; after which, in both prophets, is the mention of the kingdom of Christ. Even if the grisled horses be the same as the... read more

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