Zechariah 7:12

Matthew Henry's Complete Commentary - Zechariah 7:8-14

What was said Zech. 7:7; that they should have heard the words of the former prophets, is here enlarged upon, for warning to these hypocritical enquirers, who continued their sins when they asked with great preciseness whether they should continue their fasts. This prophet had before put them in mind of their fathers? disobedience to the calls of the prophets, and what was the consequence of it (Zech. 1:4-6), and now here again; for others? harms should be our warnings. God's judgments upon... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 7:12

Yea, they made their hearts as an adamant stone ,.... The word here used is translated a "diamond" in Jeremiah 17:1 and it is said to be harder than a flint, Ezekiel 3:9 . The Jewish writers say F7 Misn. Sota, c. 9. sect. 12. Pirke Abot. c. 5. sect. 5. & Maimon. & Bartenora in ib. Kimchi in 1 Reg. vi. 7. Jarchi in Isa. v. 6. it is a worm like a barley corn, so strong as to cut the hardest stones in pieces; Moses (they say) used it in hewing the stones for the two tables... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zechariah 7:12

Made their hearts as an adamant stone - שמיר shamir may mean the granite. This is the hardest stone with which the common people could be acquainted. Perhaps the corundum, of which emery is a species, may be intended. Bochart thinks it means a stone used in polishing others. The same name, in Hebrew, applies to different stones. read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 7:12

Verse 12 He then comes to the heart, They made, he says, their heart adamant, or the very hardest stone. Some render it steel, and others flint. It means sometimes a thorn; but in this place, as in Ezekiel 3:9, and in Jeremiah 17:1, it is to be taken for adamant, or the hardest stone. (75) We now see that the Prophet’s object was to show that the Jews had no excuse, as if they had fallen away through error or ignorance, but had ever wilfully and perversely rejected sound doctrine. The Prophet... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 7:1-14

God and men. I. THE UNITY OF GOD 'S PURPOSE . God's thoughts do not vary, though he varies his methods. His end for nations and individuals is always the same—advancement, not merely in knowledge and culture, but in moral goodness. II. THE MERCIFULNESS OF GOD 'S WARNINGS . At no time hath God left himself without wirelesses. By word and providence and in countless ways his warnings come. We see this in the past. ( Zechariah 7:7 , "former prophets.") So in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 7:8-14

§ 8. The people are further reminded that they had been disobedient in old time, and had been punished by exile. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 7:8-14

Hypocrisy warned. "And the word of the Lord came unto Zechariah, saying, Thus speaketh the Lord of hosts," etc. The severe rebuke of the previous verses seems followed up in these verses by a very solemn yet very merciful warning, intended apparently to save the Jews from the various evils to which their hypocrisy had exposed them. The language of God to their fathers, as referred to in verse 7, appears still (note "thus spake ," according to Pusey, Wardlaw, and others, in verse 9) the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 7:8-14

Religion, genuine and spurious. "And the Word of the Lord," etc. From this passage we infer three facts. I. GENUINE RELIGION IS PHILANTHROPIC . ( Isaiah 1:16 , Isaiah 1:17 ; Isaiah 58:6 , Isaiah 58:7 ; Matthew 5:44 .) "Thus speaketh the Lord of hosts, saying, Execute tree judgment, and show mercy and compassions every man to his brother," etc. Here is the ritual, the manifestation, the proof of genuine religion, and it is practical philanthropy. The sign and evidence... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 7:12

They made their hearts as an adamant stone. They made their hearts as hard as a stone which could receive no cutting or engraving; no message from God could find entrance; and this from their wilful obstinacy. The word rendered "adamant," shamir, probably means "diamond," a stone so hard, says Jerome, as to break all metals to pieces, but to be itself broken by none; hence it is called adamas, "unconquerable." Ezekiel ( Ezekiel 3:9 ) notes that it is harder than flint (comp. Jeremiah... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Zechariah 7:12

Harder than adamant - The stone, whatever it be, was hard enough to cut ineffaceable characters : it was harder than flint . It would cut rocks; it could not be graven itself, or receive the characters of God.This is the last sin, obduracy, persevering impenitence, which “resisted the Holy Spirit” Acts 7:51. and “did despite to the Spirit of grace” Hebrews 10:29. Not through infirmity, but of set purpose, they hardened themselves, lest “they should convert” Isaiah 6:10 and be healed. They... read more

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