Excerpt from Growth of the Spirit of Christianity, Vol. 2: From the First Century to the Dawn of the Lutheran Era
Time had come when the material armour was to be placed above the spiritual, and the authority Of Rome was to be established by weapons which no intel lectual culture could blunt or break. That political revolution which placed Pepin on the throne of France enabled the bishop of the seven hills to take his first step in the ascent to the throne of the world. The concurrence of Rome in the elevation of Pepin made that monarch its debtor, and it was not long ere the debt was paid. The payment was made in the form of a temporal possession: Ravenna was conquered from the Lombards, and delivered over, as a permanent inheritance, to the Roman See. That gift was only the prelude to others. Thick and fast the temporal donations to the chair of St. Peter came crowding in, and before the century closed it had already a claim to rank amongst the secular powers Of the earth. It is from this epoch of temporal dominion that we date the true rise of the Papacy.
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George Matheson was a Scottish theologian and preacher.
He was educated at the University of Glasgow, where he graduated first in classics, logic and philosophy. In his twentieth year he became totally blind, but he held to his resolve to enter the ministry, and gave himself to theological and historical study.
However, he was academically gifted, and his sisters learned Latin, Greek, and Hebrew to help him study. He graduated from the University of Edinburgh (MA 1862), then became a minister in the Church of Scotland. He pastored in the resort town of Innelan for 18 years; due to his ability to memorize sermons and entire sections of the Bible, listeners were often unaware he was blind. In 1886, Matheson became pastor of St. Bernard's Church in Edinburgh, where he served 13 years. He spent the remaining years of his life in literary efforts.
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